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choppedliver
03-29-2009, 10:11 AM
http://www.socialistvoice.ca/?p=375

March 23, 2009
‘We are facing something more than a mere financial crisis’
Cuban economist Oswaldo Martinez, with Fidel Castro1

Cuban economist Oswaldo Martinez,
with Fidel Castro

An Interview with Cuban economist Oswaldo Martínez. 2009 started off badly. The international economic crisis is the top priority of governments, companies, international organizations and individuals preoccupied with having a roof to sleep under and food on the table.

The situation has surprised almost everybody, albeit Cuba to a lesser degree. Almost a decade ago, Commander Fidel Castro warned that the conditions were being created for the outbreak of a crisis of enormous dimensions.

Oswaldo Martínez, director of the Research Centre for World Economy and chair of the Cuban National Assembly’s Economic Affairs Commission, had also alluded to the subject on several occasions. Looking back, the Economics PhD says: “They criticized us heavily, they called us catastrophists, but finally the crisis is here.”

Mass lay-offs all around the world, rising unemployment and poverty, shutdowns of companies and closures of banks are some of the most obvious effects of the crisis. What stage of the crisis are we in?

The crisis is just beginning, and no one can predict with certainty its duration or intensity. We are facing something more than a mere financial crisis: it is a global economic crisis that affects not only international finances but also the real economy. Due to the high degree of development achieved by speculation and financial capital in recent years, due to the extent of the breakdown in the financial sector and due to the high degree of globalization of the world economy, we can confidently conclude that the present crisis will be the worst since the Great Depression that occurred in the 30s.

What has been happening since August 2008 is the explosion of the speculative financial bubble, caused particularly by neoliberal policies. At this point the crisis is beginning to affect the real economy, that is, the economy that produces real goods and services, development of technology, and values that can be used to satisfy needs. How much more will it affect the real economy? It is hard to say. There are many opinions on this subject. Some suggest that the crisis may last between two and five years. If we use historical references, we see that the crisis of the 30s started in October 1929, developed at full speed until 1933, and the economies had not fully recovered their previous levels of activity when the Second World War started in 1939.

What finally solved that crisis, and I say “solve” in inverted commas because this is how capitalism solves a crisis, was precisely the Second World War; it was the destruction of productive forces as a result of the war that allowed post-1945 capitalism to initiate a new growth stage based on the reconstruction of everything that had been destroyed by the war. Every crisis, whether linked to a war or not, is above all a process of destruction of the productive forces.

Turning to the current situation, I would not presume to make a precise forecast on the duration of the crisis, but I will say that it is far from having hit bottom.

Which are the sectors that have been worst affected?

The explosion of the financial bubble has caused the collapse of stock markets and the bankruptcy of large corporate speculators (the so called investment banks, which in fact are not productive investors but speculative investors). Large banks have become bankrupt and credit at a global level has become scarce and expensive. The prices of raw materials and oil have plunged. Sectors of the real economy, such as the motor industry in the USA, are beginning to be affected by the crisis: the three largest companies, General Motors, Ford and Chrysler, are receiving support from the government to avoid bankruptcy. Several airlines have closed down, and flights have been reduced. Unemployment is on the rise, tourism is also affected. It is a snowball effect, which can lead to a much deeper crisis in 2009.

To some specialists, this is one more cyclical crisis of the capitalist system, one of those described by Marx in the 19th century. But it has also been said that it is not just “one more” but, given the huge dimensions it has reached, it is the expression of the internal destruction of late capitalism. What is your opinion?

I think that the current crisis is, without doubt, another cyclical crisis of capitalism. It is one more in the sense that the system that has been in place since 1825, the date of the first crisis identified by Marx, has suffered hundreds of similar crises. A crisis is not an abnormality of capitalism, rather, it is a regular feature and is even necessary to the system. Capitalism follows a particular logic, since it needs to destroy productive forces in order to pave the way for another stage of economic growth. However, the current crisis is undoubtedly the mark of a deep deterioration within the capitalist system.

I believe the crisis can reach very serious dimensions, but I do not think that, on its own, it represents the end of the capitalist system or its definitive destruction. One of the things that Marx argued with great lucidity was that capitalism does not collapse through an economic crisis. Capitalism has to be brought down, through political actions.

So you agree with what Marx said, and Vladimir Lenin and Rosa Luxemburg later demonstrated, that despite the self destructive nature of capitalism, there has to be a revolution to bring it down?

Of course I do. To think that capitalism will collapse on its own, due to a spontaneous force like an economic crisis, is to believe in utopia. The crisis may create conditions that promote large anti-capitalist political movements. A capable leadership of the masses that is adept at the art of politics can take advantage of the favourable conditions created by the greater poverty, unemployment, large-scale bankruptcy and desperation of the masses generated by the crisis.

Throughout history, major economic crises have been linked to revolutionary movements. For example, during the First World War there was a profound capitalist crisis, and the success of the first socialist revolution in Russia was linked to this. The crisis of the 1930’s however, was linked to the rise of fascism because in Germany and Italy the desperation of the masses as a result of the crisis was successfully turned by the right toward far-right, fascist, chauvinist and ultranationalist positions.

What I want to stress is that nothing is inevitably written in history. It all depends on the skill and expertise of the contending political forces. In the present situation, I think that it is possible to think about change: we are in a situation that in my view is quite likely to result in a radicalization of anti-capitalist movements.

It is yet another cyclical crisis, but it is different; what makes it unique?

I think the differences lie especially in the context. The present crisis is particularly complicated because the global economy is much more complicated than it was in 1929. In the first place, the level of economic globalization is vastly greater. The degree of interconnectedness of national economies back in 1929 was still incipient, corresponding to the technologies available at the time, especially in transportation and communications. In 1929 there was no internet, no email, no jet planes; they depended on telegraph communications, telephones were still quite underdeveloped, and planes were just starting to take to the skies.

Today the situation is very different. Globalization ensures that whatever happens in a powerful economy has an impact, within minutes, on the

rest of the world. Markets are greatly interconnected, especially global financial markets, and that means that the world economy is like a spider web in which we are all trapped. A movement in any part of the spider web is felt everywhere else. Therefore, the capacity for this crisis to spread is infinitely greater than in 1929. That is the first difference.

Secondly, the level of financialization of the global economy is also vastly greater. Speculative capital and its operations play a much greater role than in 1929. Back then there were stock markets, but their functioning was much more simple. Today, financial speculation has achieved immense sophistication, and this sophistication is at the same time one of its weak points. That is, the speculative operations are so sophisticated, risky, unreal and fraudulent that they have been at the basis of the global financial breakdown.

Up until now no steps have been taken that are sufficiently radical to curb the crisis. However, little by little, we are seeing how states, above all the United States, have been intervening to avoid the bankruptcy of companies… with a “protagonist” approach reminiscent of the Keynesian methods used by Franklin D. Roosevelt to overcome the 1930s crisis. Today many claim that “neo-Keynesianism” will be the alternative.

In essence that is what they are trying to do: to apply neo-Keynesian methods in a very diffused manner. We can see this in what Barack Obama has announced in connection with a major public works program including the reconstruction of the highways system (roads, bridges, etc). That is a typical Keynesian method of generating employment and income and stimulating demand. But at the same time, measures like this are being combined with others that are contradictory, such as rescuing bankrupt speculators and allocating huge amounts of money to reconstitute the speculative structure which has failed and collapsed.

This is in contradiction to classic Keynesianism, and a clear expression that the neoliberals continue to hold some key positions of power; in fact, they have not been removed. We are witnessing a battle between a neo-liberalism that is unwilling to die and a neo-Keynesianism that is supposedly being established.

I very much doubt that neo-Keynesianism, even if it is strictly applied, can be the solution to this crisis, because the current crisis has new components. The crisis combines elements of over- and under-production simultaneously; it is a crisis that coincides with an attack on the environment so massive that it is not only economic, it is also environmental, jeopardizing the survival of human beings and the conditions for human life on this planet.

Do you mean that, in the form it has taken, Keynesianism will only be a temporary solution that will paper over the problems without getting at the roots?

Of course. It is inconceivable that Keynesianism and neo-Keynesianism can be an infallible recipe to resolve the economic problems of capitalism. Capitalism has suffered major crises with both neoliberal and Keynesian policies. Between 1973 and 1975 there was a severe capitalist crisis that occurred under Keynesian policies, and that was a factor that brought about the substitution of neoliberal policy for Keynesian policy.

We should put no credence in the false dichotomy according to which neoliberalism provokes the crisis and Keynesianism resolves it. Simply put, the system is contradictory and has a tendency to develop periodic economic crises. Whether they are neoliberal or Keynesian, economic policies can facilitate, postpone or stimulate, but they are not able to eliminate capitalist crises.

Then there is one solution left: socialism …

Without a doubt. I am more convinced of this than ever before and I believe that we are very clearly faced today with the quandary posed by Rosa Luxemburg: “Socialism or barbarism”. I do not believe that humanity will regress to barbarism, if only because our survival instinct is the strongest of all.

I believe rational conditions will prevail, and rational conditions imply a sense of social justice. I think we will overcome capitalism, and we will come to implement a creative socialism, socialism as a continuous search, which is not to deny that the system has certain general basic principles in common to all socialisms. However, based on these principles, there are immense possibilities for experimentation, controversy and creativity.

And that would be the socialism of the 21st century?

I think so.

President Rafael Correa, in a lecture he gave in the main assembly hall at the University of Havana in January this year, explained that one of the problems of socialism is that it has adhered to a development model similar to that of capitalism; that is, a different and fairer way to achieve the same thing - GDP, industrialization and accumulation. What do you think?

Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.

Although I heard Correa say many correct things, there was one that seems incorrect to me. In his TV interview, when he was talking about this socialism of the 21st century, with which I am in full agreement, he referred to things that would be obsolete and would have to be done away with. Amongst them, he mentioned the class struggle, but I think that what he was explaining in his lecture in the main assembly hall about the political struggles that confront him in Ecuador, what he was describing is nothing more than an episode of the class struggle in which the agenda he represents is immersed.

Who opposes this agenda? It is undoubtedly the oligarchy, the bourgeoisie. Who can he rely on to support him against those enemies? The workers, the peasants, the indigenous peoples. What I have in mind is not a narrow classic definition of “class”, but the undeniable existence of social classes, broadly speaking, and the struggle of those classes is undeniable and evident. If we renounce the class struggle, what would we be left with? Class collaboration? I do not think Ecuador can proceed to 21st century socialism with the cooperation of people like Gustavo Novoa [Former president of Ecuador (2000-2003), now living in exile in the Dominican Republic -SV] or that sector of the Catholic church and all those who are now trying to overthrow Correa.

Many expectations have developed worldwide in relation to the presidency of Barack Obama. What role can his government play with regards to solving the crisis?

I do not have high hopes of change. I believe that Obama’s government may represent a certain change in U.S. politics that is more cosmetic than substantive. In my opinion, he represents the position of a certain political sector in the United States which understood that it was impossible to continue with a regime that was as unpopular, worn out and disagreeable as that of George Bush. However, there is something we must take into account, and at least give him the benefit of the doubt: Obama’s ideas are one thing, and where the deepening econ

omic crisis may take him is another thing. And once again I have to use the Thirties as an example.

In 1932, when the crisis was full-blown, Franklin D. Roosevelt was elected president. His ideas were nothing extraordinary, there was nothing in his election platform that would suggest what would happen next: his policy of active state intervention in the economy, of basing himself on the trade unions or regulating the private U.S. economy along the lines of a national economy.

All those measures were taken more as the result of what the crisis forced him to do, than as a result of a pre-existing political philosophy. Something similar could happen with Obama; we must give him the benefit of the doubt to see where the crisis might take him.

In the past few weeks there has been a lot on talk about the role of Latin American integration in confronting the crisis. Although this process is only in its initial stages, there have been changes at the structural level that point towards integration. How can integration help us face the crisis as a region and as a country?

I think that the integration of Latin America and the Caribbean will be a key strategic factor in the future of the region, of course, and I do not mean integration as an appendage of the United States. For decades, Latin American integration has been not much more than rhetoric, and not practice. But now we are seeing the beginning of a new period, characterized in particular by the Summit of Salvador de Bahía, held last December, when Cuba joined the Rio Group. We also have the ALBA (Bolivarian Alternative for the Americas), a new model of integration based on solidarity and cooperation, not on the market.

This situation coincides with the big crisis that is forcing Latin America to rethink her position in the global economy. This also coincides with the profound crisis in the neoliberal policy that dominated the region during the last 30 years. It is a great moment, and I think that there is a real possibility that true Latin American and Caribbean integration is beginning to take firm steps.

Some commentators are arguing that in the wake of the current crisis the world economy will be structured in large regional blocks: one in Asia, another that will continue to exist in North America, and a new one taking shape in Latin America. This is a very interesting possibility.

Martinez was interviewed by Luisa Maria Gonzalez García, a journalism student at the University of Havana. The interview was published in Spanish on March 14, 2009 in Apporea2.

Translated for Socialist Voice by Richard Fidler. A somewhat different translation by Damaris Garzón was published in CubaDebate 3.

anaxarchos
03-29-2009, 08:19 PM
There is interesting material in this. We should return to it and talk about it.

blindpig
03-30-2009, 08:01 AM
Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.

This is a much better stated version of what I was sayin' to Kid last week.


All those measures were taken more as the result of what the crisis forced him to do, than as a result of a pre-existing political philosophy. Something similar could happen with Obama; we must give him the benefit of the doubt to see where the crisis might take him.

Anything is possible but some things much more likely than others. I think the capitalst much more cohesive now as compared to then. Also, can the solidarity of the unions of back then be compared to Obama's fandom?


Although I heard Correa say many correct things, there was one that seems incorrect to me. In his TV interview, when he was talking about this socialism of the 21st century, with which I am in full agreement, he referred to things that would be obsolete and would have to be done away with. Amongst them, he mentioned the class struggle, but I think that what he was explaining in his lecture in the main assembly hall about the political struggles that confront him in Ecuador, what he was describing is nothing more than an episode of the class struggle in which the agenda he represents is immersed.

Although the he is correct about class struggle I think ya gotta cut some slack for a head of state facing a delicate situation at home. 'In your face' might not have been the best at this time.

Kid of the Black Hole
03-30-2009, 08:15 AM
Anax, I will lead off with a few questions the article raises in my mind


“They criticized us heavily, they called us catastrophists, but finally the crisis is here.”

I've seen this claim several times, especially that Fidel "called" this in the late 90s. Other than one oft-reused quote I've not been able to determine how true this is. If it was merely a general warning of on-coming capitalist crisis they were making, that hardly qualifies as prescient. I am curious about what they have been saying because my impression was that they normally leaned toward pointed, topical material rather than the "theoretical side". They are spot on regarding neo-liberalism (although the term may obscure more than it reveals) but many scholars have been saying this, harking from a fairly wide spectrum ideologically.


What has been happening since August 2008 is the explosion of the speculative financial bubble, caused particularly by neoliberal policies. At this point the crisis is beginning to affect the real economy, that is, the economy that produces real goods and services, development of technology, and values that can be used to satisfy needs. How much more will it affect the real economy? It is hard to say. There are many opinions on this subject. Some suggest that the crisis may last between two and five years. If we use historical references, we see that the crisis of the 30s started in October 1929, developed at full speed until 1933, and the economies had not fully recovered their previous levels of activity when the Second World War started in 1939.

What finally solved that crisis, and I say “solve” in inverted commas because this is how capitalism solves a crisis, was precisely the Second World War; it was the destruction of productive forces as a result of the war that allowed post-1945 capitalism to initiate a new growth stage based on the reconstruction of everything that had been destroyed by the war. Every crisis, whether linked to a war or not, is above all a process of destruction of the productive forces.

Turning to the current situation, I would not presume to make a precise forecast on the duration of the crisis, but I will say that it is far from having hit bottom.

Is there a productive (sic) way to distinguish between the real and fictitious economies? I think there are too many implications (like "production good, speculation bad" in a quasi-moral sense) that get in the way alongside the tacit shift to the position that it is a crisis of speculation/finance rather than calling it a crisis capitalism. It seems to be that if finance returns a profit then it is capital and these sorts of "distincitons" miss the point. If it is a crisis of profitability, of overproduction of the means of production -- as every crisis is -- then the analysis changes just a little bit.

For one thing when he goes on to talk about global integration and the sophistication of financial markets -- particularly now as compared tothe 1930s -- those things appear to be wondow dressing. They are very short-sighted in any case -- as thought the standard of living in the British Isles didn't hinge on grain prices in Poland in the 1600s..


Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.

I understand it is a sharp social criticism of our "decadent" lifestyle, but is this really the critique we want to be leveling right now -- a period when much of the world is being beat back in their attempt to RAISE their living standards as the world nears economic collapse? I think the negative tone taken above is at cross purposes if not incompatible with one of the major thrusts of any anti-capitalist movement -- uplifting the conditions of the workers worldwide. Funnily enough I just saw an interview with the CEO of John Deere where he said "we're not neo-malthusians"..it was recorded last year before the water broke and food prices were out of control.

Further, I wonder if the translation is not a bit "assertive" here given the note at the bottom about a "somewhat different" translation elsewhere. I do not think he really said that every crisis is one of the destruction of the productive forces. That really does not make any sense, especially theoretically. Of course the productive forces undergo a period of devaluation (often euphemisitc for destruction) during crisis-- a point which connects with the massive deflation he surprisingly mentions only one time and that he does not relate at all back to imperialism. Not to mention the secondary issue that 'productive forces' is normally used in a murky way (here used synonymously with Means of Production?).

Finally, the criticism of Correa and 21st century socialism is acute, but I think he might apply the same logic and critical eye towards Roosevelt and the 30s. This "benefit of the doubt" shit with Roosevelt as a shining example is assbackwards. The crisis didn't take him anywhere anymore than it will take Mr Asshole (Obama) today -- that was the result of the class struggle and conditions of the time.


Who opposes this agenda? It is undoubtedly the oligarchy, the bourgeoisie. Who can he rely on to support him against those enemies? The workers, the peasants, the indigenous peoples. What I have in mind is not a narrow classic definition of “class”, but the undeniable existence of social classes, broadly speaking, and the struggle of those classes is undeniable and evident. If we renounce the class struggle, what would we be left with? Class collaboration? I do not think Ecuador can proceed to 21st century socialism with the cooperation of people like Gustavo Novoa [Former president of Ecuador (2000-2003), now living in exile in the Dominican Republic -SV] or that sector of the Catholic church and all those who are now trying to overthrow Correa.

All of the above, however I might of phrased it, is really meant to pose a series of questions not to stake out hard and fast positions. One thing I think the article is totally right about is that there is a degree of lucidity to be had if we pursue it with due dilligence.

Kid of the Black Hole
03-30-2009, 08:22 AM
Although the he is correct about class struggle I think ya gotta cut some slack for a head of state facing a delicate situation at home. 'In your face' might not have been the best at this time.

From the moralistic side, we aren't in a position to judge, so it would not be correct or appropriate for us to say that Correa (or Morales etc) is compromised..however, Correa is decidely NOT advancing an agenda of socialism (Chavez either) and that needs to be understood. Martinez is rhetorically asking the question What will become of 21st century socialism if it doesn't actually advance socialism? Does that mean its merely a lack of direction from the top that is the impediment? Of course not, nothing is that simplistic. But we serve no one by losing touch with the ground.

blindpig
03-30-2009, 12:17 PM
I understand it is a sharp social criticism of our "decadent" lifestyle, but is this really the critique we want to be leveling right now -- a period when much of the world is being beat back in their attempt to RAISE their living standards as the world nears economic collapse? I think the negative tone taken above is at cross purposes if not incompatible with one of the major thrusts of any anti-capitalist movement -- uplifting the conditions of the workers worldwide. Funnily enough I just saw an interview with the CEO of John Deere where he said "we're not neo-malthusians"..it was recorded last year before the water broke and food prices were out of control.

Point well taken and I understand how the other side might make use of this. I think that a lot of folks in the 'South" understand that stopping the wastage in the 'North' is not incompatible with raising the conditions of workers in the 'South'. It may require some explanation and I think the Cubans are well qualified to do this. Fidel said much the same in his autobiography.

anaxarchos
03-30-2009, 02:58 PM
Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.



It is only, possibly, a good point retrospectively. Which decade was supposed to be the one in which the "Socialist Camp" could afford to abandon a "quantitative competition" with Capitalism?

Was it in the 1920s when a third rate imperialist power, reduced to 20% of that miserable output was forced to fight a major Civil War and foreign invasion?

Was it in the 1930s when Nazism was in full flower and survival was going to be measured strictly in tanks, guns, artillery pieces, planes and metric tons of explosives?

Was it in the 1940s when one third of the Soviet Union and two thirds of the prewar factories were wrecked?

Was it in the 1950s when the Cold War, nuclear annihilation and a renewed arms race were on the table?

Was it in the 1960s when a host of new, exceedingly poor, nations both joined and depended on the "Socialist Camp", all desperately in need of heavy manufacturing?

Was it in the 1970s when the rise of living standards in the U.S. and Europe really did begin to put intense pressure on light industry, on competition for living standards, on blue jean wars, and on the demands of Eastern Europe in particular for the high life (in many ways, legitimately)?

Or was it the 1980s, when it was already too late?

To the extent that environmental or resource consciousness existed, they were secondary priorities - "we, will get to that later". Frankly, they were right in many cases... and even if they were wrong, the retrospective view is too easy.

They did many things qualitatively. They did education and health care and culture and sport and the "basics". They created relatively balanced economies. They built housing for everybody... only to have it criticised as grey apartment blocks - fookin' depressing. They built itty-bitty TVs which they charged nothin' for and they got laughed at for not having big color ones. So it went.

It is easy to miss the historical view here and also the national perspective (Cuba, in this case).

anaxarchos
03-30-2009, 03:11 PM
Is there a productive (sic) way to distinguish between the real and fictitious economies? I think there are too many implications (like "production good, speculation bad" in a quasi-moral sense) that get in the way alongside the tacit shift to the position that it is a crisis of speculation/finance rather than calling it a crisis capitalism. It seems to be that if finance returns a profit then it is capital and these sorts of "distincitons" miss the point. If it is a crisis of profitability, of overproduction of the means of production -- as every crisis is -- then the analysis changes just a little bit.

For one thing when he goes on to talk about global integration and the sophistication of financial markets -- particularly now as compared tothe 1930s -- those things appear to be wondow dressing. They are very short-sighted in any case -- as thought the standard of living in the British Isles didn't hinge on grain prices in Poland in the 1600s..



Of course there is no way to distinguish. All commodities are the same... just by virtue of being commodities. Shit, financial services and real estate are fictitious but 40 brands of toothpaste are real? Speculation, "bubbles", games, deregulation, white collar crime, are all a result of crisis, and not its cause. Everybody behaved exactly as they were supposed to... and this well regulated capitalism crapola plays the same role as W.J. Bryan's "Cross of Gold".

Don't wanna look into the abyss - it looks back.

Kid of the Black Hole
03-30-2009, 03:45 PM
Don't wanna look into the abyss - it looks back.

Borrowing from Nietzsche?? Man you are an opportunist ;)

blindpig
03-30-2009, 03:51 PM
Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.



It is only, possibly, a good point retrospectively. Which decade was supposed to be the one in which the "Socialist Camp" could afford to abandon a "quantitative competition" with Capitalism?

Was it in the 1920s when a third rate imperialist power, reduced to 20% of that miserable output was forced to fight a major Civil War and foreign invasion?

Was it in the 1930s when Nazism was in full flower and survival was going to be measured strictly in tanks, guns, artillery pieces, planes and metric tons of explosives?

Was it in the 1940s when one third of the Soviet Union and two thirds of the prewar factories were wrecked?

Was it in the 1950s when the Cold War, nuclear annihilation and a renewed arms race were on the table?

Was it in the 1960s when a host of new, exceedingly poor, nations both joined and depended on the "Socialist Camp", all desperately in need of heavy manufacturing?

Was it in the 1970s when the rise of living standards in the U.S. and Europe really did begin to put intense pressure on light industry, on competition for living standards, on blue jean wars, and on the demands of Eastern Europe in particular for the high life (in many ways, legitimately)?

Or was it the 1980s, when it was already too late?

To the extent that environmental or resource consciousness existed, they were secondary priorities - "we, will get to that later". Frankly, they were right in many cases... and even if they were wrong, the retrospective view is too easy.

They did many things qualitatively. They did education and health care and culture and sport and the "basics". They created relatively balanced economies. They built housing for everybody... only to have it criticised as grey apartment blocks - fookin' depressing. They built itty-bitty TVs which they charged nothin' for and they got laughed at for not having big color ones. So it went.

It is easy to miss the historical view here and also the national perspective (Cuba, in this case).






I agree with all you've said there, but this shit will come up every time we try to associate socialism and environmental responsibility and we have to be able to address it. Ain't something to be handled with a pithy quote, it's useless without historical perspective and the words hardly get out of your mouth before the red baiters swarm ya.

anaxarchos
03-30-2009, 03:52 PM
Anax, I will lead off with a few questions the article raises in my mind


“They criticized us heavily, they called us catastrophists, but finally the crisis is here.”

I've seen this claim several times, especially that Fidel "called" this in the late 90s. Other than one oft-reused quote I've not been able to determine how true this is. If it was merely a general warning of on-coming capitalist crisis they were making, that hardly qualifies as prescient. I am curious about what they have been saying because my impression was that they normally leaned toward pointed, topical material rather than the "theoretical side". They are spot on regarding neo-liberalism (although the term may obscure more than it reveals) but many scholars have been saying this, harking from a fairly wide spectrum ideologically.

Well the claim is correct... if you also note that he called it in the early 80's... and the late 80s... and in the 70s.

In truth, it was widely understood that the stagflation of the 1970s was gonna bring on a fundamental crisis. What was less clear was how various things - globalization, the "reintegration" of the formerly-socialist-countries, the "creativity" of finance capital, etc. was going to forestall "the big one" (for 30 years, yet). I think it is fair to say that everybody knew it was comin' but nobody knew when or to what extent.

For me, I'm not sure we have hit the "big one" yet... let alone, the political aftershocks which are certain to come.

Kid of the Black Hole
03-30-2009, 04:13 PM
Anax, I will lead off with a few questions the article raises in my mind


“They criticized us heavily, they called us catastrophists, but finally the crisis is here.”

I've seen this claim several times, especially that Fidel "called" this in the late 90s. Other than one oft-reused quote I've not been able to determine how true this is. If it was merely a general warning of on-coming capitalist crisis they were making, that hardly qualifies as prescient. I am curious about what they have been saying because my impression was that they normally leaned toward pointed, topical material rather than the "theoretical side". They are spot on regarding neo-liberalism (although the term may obscure more than it reveals) but many scholars have been saying this, harking from a fairly wide spectrum ideologically.

Well the claim is correct... if you also note that he called it in the early 80's... and the late 80s... and in the 70s.

In truth, it was widely understood that the stagflation of the 1970s was gonna bring on a fundamental crisis. What was less clear was how various things - globalization, the "reintegration" of the formerly-socialist-countries, the "creativity" of finance capital, etc. was going to forestall "the big one" (for 30 years, yet). I think it is fair to say that everybody knew it was comin' but nobody knew when or to what extent.

For me, I'm not sure we have hit the "big one" yet... let alone, the political aftershocks which are certain to come.



we definitely haven't seen the aftershocks from this one yet

anaxarchos
03-30-2009, 04:32 PM
Don't wanna look into the abyss - it looks back.

Borrowing from Nietzsche?? Man you are an opportunist ;)


The first philosophy course I ever took was called "Marx and Nietzsche". I asked what the relationship was and basically got told that there was none. The Prof was a closet Marxist, but very closeted. He did the two in reverse order. After weeks of slogging through Nietzsche, he asked us what we thought. The basic answer was a variation on, "Man, what an asshole." The Prof said, roughly, "Yeah, I always thought so too... Let's try the other guy... He's much better"

It worked on me.

Kid of the Black Hole
03-30-2009, 05:32 PM
Don't wanna look into the abyss - it looks back.

Borrowing from Nietzsche?? Man you are an opportunist ;)


The first philosophy course I ever took was called "Marx and Nietzsche". I asked what the relationship was and basically got told that there was none. The Prof was a closet Marxist, but very closeted. He did the two in reverse order. After weeks of slogging through Nietzsche, he asked us what we thought. The basic answer was a variation on, "Man, what an asshole." The Prof said, roughly, "Yeah, I always thought so too... Let's try the other guy... He's much better"

It worked on me.



Ha, I remember reading a book once, don't remember what it was, that had famous quotes at the beginning of each chapter followed by snide commentary in the form of a quip.

One was a Nietzsche, Gott ist tott or something, followed by: Friedrich Nietzsche is an asshole

It was the chapter right after "If these shadows have offended..", '-Bill, your mother wears combat boots'

Plus there are all of the gratuitous Gay Science jokes..

anaxarchos
03-31-2009, 02:52 PM
This section is particularly good, not so much because of its content as of its confidence in contrast with the confusion that is common everywhere else:


It is yet another cyclical crisis, but it is different; what makes it unique?

I think the differences lie especially in the context. The present crisis is particularly complicated because the global economy is much more complicated than it was in 1929. In the first place, the level of economic globalization is vastly greater. The degree of interconnectedness of national economies back in 1929 was still incipient, corresponding to the technologies available at the time, especially in transportation and communications. In 1929 there was no internet, no email, no jet planes; they depended on telegraph communications, telephones were still quite underdeveloped, and planes were just starting to take to the skies.

Today the situation is very different. Globalization ensures that whatever happens in a powerful economy has an impact, within minutes, on the rest of the world. Markets are greatly interconnected, especially global financial markets, and that means that the world economy is like a spider web in which we are all trapped. A movement in any part of the spider web is felt everywhere else. Therefore, the capacity for this crisis to spread is infinitely greater than in 1929. That is the first difference.

Secondly, the level of financialization of the global economy is also vastly greater. Speculative capital and its operations play a much greater role than in 1929. Back then there were stock markets, but their functioning was much more simple. Today, financial speculation has achieved immense sophistication, and this sophistication is at the same time one of its weak points. That is, the speculative operations are so sophisticated, risky, unreal and fraudulent that they have been at the basis of the global financial breakdown.

Up until now no steps have been taken that are sufficiently radical to curb the crisis. However, little by little, we are seeing how states, above all the United States, have been intervening to avoid the bankruptcy of companies… with a “protagonist” approach reminiscent of the Keynesian methods used by Franklin D. Roosevelt to overcome the 1930s crisis. Today many claim that “neo-Keynesianism” will be the alternative.

In essence that is what they are trying to do: to apply neo-Keynesian methods in a very diffused manner. We can see this in what Barack Obama has announced in connection with a major public works program including the reconstruction of the highways system (roads, bridges, etc). That is a typical Keynesian method of generating employment and income and stimulating demand. But at the same time, measures like this are being combined with others that are contradictory, such as rescuing bankrupt speculators and allocating huge amounts of money to reconstitute the speculative structure which has failed and collapsed.

This is in contradiction to classic Keynesianism, and a clear expression that the neoliberals continue to hold some key positions of power; in fact, they have not been removed. We are witnessing a battle between a neo-liberalism that is unwilling to die and a neo-Keynesianism that is supposedly being established.

I very much doubt that neo-Keynesianism, even if it is strictly applied, can be the solution to this crisis, because the current crisis has new components. The crisis combines elements of over- and under-production simultaneously; it is a crisis that coincides with an attack on the environment so massive that it is not only economic, it is also environmental, jeopardizing the survival of human beings and the conditions for human life on this planet.

Do you mean that, in the form it has taken, Keynesianism will only be a temporary solution that will paper over the problems without getting at the roots?

Of course. It is inconceivable that Keynesianism and neo-Keynesianism can be an infallible recipe to resolve the economic problems of capitalism. Capitalism has suffered major crises with both neoliberal and Keynesian policies. Between 1973 and 1975 there was a severe capitalist crisis that occurred under Keynesian policies, and that was a factor that brought about the substitution of neoliberal policy for Keynesian policy.

We should put no credence in the false dichotomy according to which neoliberalism provokes the crisis and Keynesianism resolves it. Simply put, the system is contradictory and has a tendency to develop periodic economic crises. Whether they are neoliberal or Keynesian, economic policies can facilitate, postpone or stimulate, but they are not able to eliminate capitalist crises.

The "it might be the big one; it might not" is a bit of a cop-out but not by much - it really is very hard to tell until afterwards. The "it's just another crisis" bit is both humble and insightful. The booge just got done declaring the end of 'large' cyclical crises in the late 1990s (for the fourth discrete time since the war).

anaxarchos
03-31-2009, 03:04 PM
Correa raised a good point. The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism, in the sense that socialism was conceived as a quantitative result of growth in productive forces. It thus established a purely quantitative competition with capitalism, and development consisted in achieving this without taking into account that the capitalist model of development is the structuring of a consumer society that is inconceivable for humanity as a whole.

The planet would not survive. It is impossible to replicate the model of one car for each family, the model of the idyllic North American society, Hollywood etc. - absolutely impossible, and this cannot be the reality for the 250 million inhabitants of the United States, with a huge rearguard of poverty in the rest of the world. It is therefore necessary to come up with another model of development that is compatible with the environment and has a much more collective way of functioning.

I understand it is a sharp social criticism of our "decadent" lifestyle, but is this really the critique we want to be leveling right now -- a period when much of the world is being beat back in their attempt to RAISE their living standards as the world nears economic collapse? I think the negative tone taken above is at cross purposes if not incompatible with one of the major thrusts of any anti-capitalist movement -- uplifting the conditions of the workers worldwide. Funnily enough I just saw an interview with the CEO of John Deere where he said "we're not neo-malthusians"..it was recorded last year before the water broke and food prices were out of control.

Further, I wonder if the translation is not a bit "assertive" here given the note at the bottom about a "somewhat different" translation elsewhere. I do not think he really said that every crisis is one of the destruction of the productive forces. That really does not make any sense, especially theoretically. Of course the productive forces undergo a period of devaluation (often euphemisitc for destruction) during crisis-- a point which connects with the massive deflation he surprisingly mentions only one time and that he does not relate at all back to imperialism. Not to mention the secondary issue that 'productive forces' is normally used in a murky way (here used synonymously with Means of Production?).



I agree with you here and not just tactically. A lot of the "sustainability" stuff is standing on its head and even when it isn't, it does not imply the "natural" path to proletarian poverty. Hummers (electric Hummers?) may or may not scalable to the entire world but a Hummer in every garage is a bad idea, anyway... "I ask you, citizens of the world..." Who doesn't want some boids?

On the other point, he absolutely does imply the literal destruction of the "productive forces". What else is "bankruptcy", or, for that matter, capital trapped in commodities at the moment they cease to be sellable?

http://www.weldreality.com/image-factory-closed.gif
http://repairpal.com/images/managed/content_images/blog%20images/closed_factory.jpg

blindpig
03-31-2009, 04:41 PM
Speaking of boids, I've just started Marx's Ecology by John Bellamy Foster. Looks like I'm in over my head, all these philosophers and shit. Probably revisionist too, though you might appreciate that he disdains the Franks and prefers the Greeks.

Oh well, onward, into the fog.

Kid of the Black Hole
03-31-2009, 05:47 PM
On the other point, he absolutely does imply the literal destruction of the "productive forces". What else is "bankruptcy", or, for that matter, capital trapped in commodities at the moment they cease to be sellable?

In retrospect, I was reading this a bit too critically and it seemed like he was being overly doctrinaire and the distinction I thought to draw cut way too thin to be helpful. Agree with your point above totally