blindpig
10-05-2007, 12:16 PM
These quotes are from a 1993 piece. There's a lot to object to, and I wonder how the author feels about electoral politics now. Nonetheless, I think some of these quotes have bearing upon some of our recent discussion.
My vision of a new American socialism will certainly not be the same as that of others on the Left. My objective here is not to present a theoretical blueprint, but to build a framework for dialogue among democratic socialists across organizational and ideological boundaries. All too frequently, the disorganized, fractious Left has made its sectarianism a red badge of courage, refusing to speak to others who share 90 per cent of its own politics because they differ on the remaining 10 per cent. But we can no longer afford to dwell in the political ghettoes of ideological purity.
The immediate task for American socialists is to support and build strong workers' movements and to defend the rights of trade unions. But we must also help create transitional economic structures that address working-class needs and build solidarity across the boundaries of race, ethnicity, and income, giving people a concrete understanding of what economic alternatives are needed.
Harrington never really understood that the natural political behavior of liberals is cautious, timid oscillation: When strong social-protest movements are in the streets, liberals will drift to the left; with the rise of Reaganism in the 1980s, they scurried to the right. As Stanley Aronowitz observed in The Progressive in 1986, "The Democrats are not an alternative to the Republican conservatives. At best, they slow down the most retrograde aspects of the GOP program; at worst, they bestow legitimacy on conservative goals, leaving their constituents bothered and bewildered."
I didn't become a socialist because I was seduced by the persuasive materialist logic of Karl Marx. Nor did I equate the "freedom" of liberal socialists like Irving Howe with the gritty struggles for "freedom" which were the political objective of W.E.B. Du Bois, Martin Luther King Jr., and Malcolm X. Socialism is only meaningful to African-Americans and other oppressed people of color when it explains how capitalism perpetuates our unequal conditions and when it gives us some tools to empower ourselves against an unfair, unjust system.
That's not a metaphysical enterprise but a practical, concrete analysis of actual, daily conditions. A social theory is useful only to the degree that it helps to explain reality, to the degree that it actually empowers those who employ it. And the day-to-day reality lived by millions of African-Americans, Latinos, and others along the jagged race/class fault line beneath American democracy is the continuing upheaval of social inequality and racial prejudice. Socialists must find a way to speak directly to that reality holistically, not as an after-thought or an appendage to their chief political concerns.
No American socialist organization has ever been able to attract substantial numbers of African-Americans and other people of color unless, from the very beginning, they were well represented inside the leadership and planning of that body. When that does not occur, individual radical intellectuals such as West might be affiliated with a socialist group, but that affinity remains marginal and secondary to their primary political endeavors. When forced to make a hard choice of priorities between the "socialist project" and "black liberation," the vast majority of black activists throughout the Twentieth Century have chosen the latter.
In a different way, white social democrats generally shared this contempt for the ideals and human aspirations of working people, focusing instead on the utilitarian mechanics of winning elections and running governments. A century ago, Edward Bernstein, the very first "socialist revisionist," proclaimed, "To me that which is generally called the ultimate aim of socialism is nothing, but the movement is everything."
http://findarticles.com/p/articles/mi_m ... i_13417479 (http://findarticles.com/p/articles/mi_m1295/is_n2_v57/ai_13417479)
My vision of a new American socialism will certainly not be the same as that of others on the Left. My objective here is not to present a theoretical blueprint, but to build a framework for dialogue among democratic socialists across organizational and ideological boundaries. All too frequently, the disorganized, fractious Left has made its sectarianism a red badge of courage, refusing to speak to others who share 90 per cent of its own politics because they differ on the remaining 10 per cent. But we can no longer afford to dwell in the political ghettoes of ideological purity.
The immediate task for American socialists is to support and build strong workers' movements and to defend the rights of trade unions. But we must also help create transitional economic structures that address working-class needs and build solidarity across the boundaries of race, ethnicity, and income, giving people a concrete understanding of what economic alternatives are needed.
Harrington never really understood that the natural political behavior of liberals is cautious, timid oscillation: When strong social-protest movements are in the streets, liberals will drift to the left; with the rise of Reaganism in the 1980s, they scurried to the right. As Stanley Aronowitz observed in The Progressive in 1986, "The Democrats are not an alternative to the Republican conservatives. At best, they slow down the most retrograde aspects of the GOP program; at worst, they bestow legitimacy on conservative goals, leaving their constituents bothered and bewildered."
I didn't become a socialist because I was seduced by the persuasive materialist logic of Karl Marx. Nor did I equate the "freedom" of liberal socialists like Irving Howe with the gritty struggles for "freedom" which were the political objective of W.E.B. Du Bois, Martin Luther King Jr., and Malcolm X. Socialism is only meaningful to African-Americans and other oppressed people of color when it explains how capitalism perpetuates our unequal conditions and when it gives us some tools to empower ourselves against an unfair, unjust system.
That's not a metaphysical enterprise but a practical, concrete analysis of actual, daily conditions. A social theory is useful only to the degree that it helps to explain reality, to the degree that it actually empowers those who employ it. And the day-to-day reality lived by millions of African-Americans, Latinos, and others along the jagged race/class fault line beneath American democracy is the continuing upheaval of social inequality and racial prejudice. Socialists must find a way to speak directly to that reality holistically, not as an after-thought or an appendage to their chief political concerns.
No American socialist organization has ever been able to attract substantial numbers of African-Americans and other people of color unless, from the very beginning, they were well represented inside the leadership and planning of that body. When that does not occur, individual radical intellectuals such as West might be affiliated with a socialist group, but that affinity remains marginal and secondary to their primary political endeavors. When forced to make a hard choice of priorities between the "socialist project" and "black liberation," the vast majority of black activists throughout the Twentieth Century have chosen the latter.
In a different way, white social democrats generally shared this contempt for the ideals and human aspirations of working people, focusing instead on the utilitarian mechanics of winning elections and running governments. A century ago, Edward Bernstein, the very first "socialist revisionist," proclaimed, "To me that which is generally called the ultimate aim of socialism is nothing, but the movement is everything."
http://findarticles.com/p/articles/mi_m ... i_13417479 (http://findarticles.com/p/articles/mi_m1295/is_n2_v57/ai_13417479)