anaxarchos
09-30-2007, 10:50 PM
"If it is true that a revolution can fail even though it is based on perfectly conceived theories -- nobody has yet made a successful revolution without a revolutionary theory"
(Note: This is for Rusty who asked about my avatar...)
http://www.caboindex.com/blog/wp-content/uploads/2006/08/amilcar-cabral.jpg
Amilcar Cabral (1924-1973)
Amílcar Lopes Cabral was an African agronomic engineer, writer, and revolutionary. Cabral led the African indepence movements in Guinea-Bissau and the Cape Verde Islands. He was assassinated in 1973 shortly before independence from Portugal was achieved.
Cabral was instrumental in the formation of the PAIGC or Partido Africano da Independência da Guiné e Cabo Verde (Portuguese: African Party for the Independence of Guinea and Cape Verde). Beginning in 1962, Cabral led the PAIGC in a guerilla war against the Portuguese Armed Forces. The goal of the conflict was to attain independence for both Portuguese Guinea and Cape Verde. Over the course of the conflict, the PAIGC won control of large areas of Guinea-Bissau and, during the course of the conflict many members of the Portugese Army were radicalized and won over to the side of Socialism. Cabral also helped to establish the MPLA in Angola with Agostinho Neto.
The following speech was delivered to the first Tricontinental Conference of the Peoples of Asia, Africa and Latin America held in Havana in January, 1966.
The Weapon of Theory
If any of us came to Cuba with doubts in our mind about the solidity, strength, maturity and vitality of the Cuban Revolution, these doubts have been removed by what we have been able to see. Our hearts are now warmed by an unshakeable certainty which gives us courage in the difficult but glorious struggle against the common enemy: no power in the world will be able to destroy this Cuban Revolution, which is creating in the countryside and in the towns not only a new life but also — and even more important — a New Man, fully conscious of his national, continental and international rights and duties. In every field of activity the Cuban people have made major progress during the last seven years, particularly in 1965, Year of Agriculture.
We believe that this constitutes a particular lesson for the national liberation movements, especially for those who want their national revolution to be a true revolution. Some people have not failed to note that a certain number of Cubans, albeit an insignificant minority, have not shared the joys and hopes of the celebrations for the seventh anniversary because they are against the Revolution. It is possible that others will not be present at the celebrations of the eighth anniversary, but we would like to state that we consider the ‘open door’ policy for enemies of the Revolution to be a lesson in courage, determination, humanity and confidence in the people, another political and moral victory over the enemy; and to those who are worried, in a spirit of friendship, about the dangers which many be involved in this exodus, we guarantee that we, the peoples of the countries of Africa, still completely dominated by Portuguese colonialism, are prepared to send to Cuba as many men and women as may be needed to compensate for the departure of those who for reasons of class or of inability to adapt have interests or attitudes which are incompatible with the interests of the Cuban people. Taking once again the formerly hard and tragic path of our ancestors (mainly from Guinea and Angola) who were taken to Cuba as slaves, we would come now as free men, as willing workers and Cuban patriots, to fulfill a productive function in this new, just and multi-racial society, and to help and defend with our own lives the victories of the Cuban people. Thus we would strengthen both all the bonds of history, blood and culture which unite our peoples with the Cuban people, and the spontaneous giving of oneself, the deep joy and infectious rhythm which make the construction of socialism in Cuba a new phenomenon for the world, a unique and, for many, unaccustomed event.
We are not going to use this platform to rail against imperialism. An African saying very common in our country says: “When your house is burning, it’s no use beating the tom-toms.” On a Tricontinental level, this means that we are not going to eliminate imperialism by shouting insults against it. For us, the best or worst shout against imperialism, whatever its form, is to take up arms and fight. This is what we are doing, and this is what we will go on doing until all foreign domination of our African homelands has been totally eliminated.
Our agenda includes subjects whose meaning and importance are beyond question and which show a fundamental preoccupation with struggle. We note, however, that one form of struggle which we consider to be fundamental has not been explicitly mentioned in this programme, although we are certain that it was present in the minds of those who drew up the programme. We refer here to the struggle against our own weaknesses. Obviously, other cases differ from that of Guinea; but our experience has shown us that in the general framework of daily struggle this battle against ourselves — no matter what difficulties the enemy may create — is the most difficult of all, whether for the present or the future of our peoples. This battle is the expression of the internal contradictions in the economic, social, cultural (and therefore historical) reality of each of our countries. We are convinced that any national or social revolution which is not based on knowledge of this fundamental reality runs grave risk of being condemned to failure.
When the African peoples say in their simple language that “no matter how hot the water from your well, it will not cook your rice,” they express with singular simplicity a fundamental principle, not only of physics, but also of political science. We know that the development of a phenomenon in movement, whatever its external appearance, depends mainly on its internal characteristics. We also know that on the political level our own reality — however fine and attractive the reality of others may be — can only be transformed by detailed knowledge of it, by our own efforts, by our own sacrifices. It is useful to recall in this Tricontinental gathering, so rich in experience and example, that however great the similarity between our various cases and however identical our enemies, national liberation and social revolution are not exportable commodities; they are, and increasingly so every day, the outcome of local and national elaboration, more or less influenced by external factors (be they favorable or unfavorable) but essentially determined and formed by the historical reality of each people, and carried to success by the overcoming or correct solution of the internal contradictions between the various categories characterising this reality. The success of the Cuban revolution, taking place only 90 miles from the greatest imperialist and anti-socialist power of all time, seems to us, in its content and its way of evolution, to be a practical and conclusive illustration of the validity of this principle.
(continues...)
Much more here:
http://www.marxists.org/subject/africa/ ... theory.htm (http://www.marxists.org/subject/africa/cabral/1966/weapon-theory.htm)
http://www.nathanielturner.com/images/New_Folder4/acabral3.jpg
http://panafrican.tv/images/amilcarcabral_nino.jpg
http://agualisa5.blogs.sapo.pt/arquivo/amilcar.JPG
http://didinho.no.sapo.pt/Amilcar%20Lopes%20Cabral1.jpg
(Note: This is for Rusty who asked about my avatar...)
http://www.caboindex.com/blog/wp-content/uploads/2006/08/amilcar-cabral.jpg
Amilcar Cabral (1924-1973)
Amílcar Lopes Cabral was an African agronomic engineer, writer, and revolutionary. Cabral led the African indepence movements in Guinea-Bissau and the Cape Verde Islands. He was assassinated in 1973 shortly before independence from Portugal was achieved.
Cabral was instrumental in the formation of the PAIGC or Partido Africano da Independência da Guiné e Cabo Verde (Portuguese: African Party for the Independence of Guinea and Cape Verde). Beginning in 1962, Cabral led the PAIGC in a guerilla war against the Portuguese Armed Forces. The goal of the conflict was to attain independence for both Portuguese Guinea and Cape Verde. Over the course of the conflict, the PAIGC won control of large areas of Guinea-Bissau and, during the course of the conflict many members of the Portugese Army were radicalized and won over to the side of Socialism. Cabral also helped to establish the MPLA in Angola with Agostinho Neto.
The following speech was delivered to the first Tricontinental Conference of the Peoples of Asia, Africa and Latin America held in Havana in January, 1966.
The Weapon of Theory
If any of us came to Cuba with doubts in our mind about the solidity, strength, maturity and vitality of the Cuban Revolution, these doubts have been removed by what we have been able to see. Our hearts are now warmed by an unshakeable certainty which gives us courage in the difficult but glorious struggle against the common enemy: no power in the world will be able to destroy this Cuban Revolution, which is creating in the countryside and in the towns not only a new life but also — and even more important — a New Man, fully conscious of his national, continental and international rights and duties. In every field of activity the Cuban people have made major progress during the last seven years, particularly in 1965, Year of Agriculture.
We believe that this constitutes a particular lesson for the national liberation movements, especially for those who want their national revolution to be a true revolution. Some people have not failed to note that a certain number of Cubans, albeit an insignificant minority, have not shared the joys and hopes of the celebrations for the seventh anniversary because they are against the Revolution. It is possible that others will not be present at the celebrations of the eighth anniversary, but we would like to state that we consider the ‘open door’ policy for enemies of the Revolution to be a lesson in courage, determination, humanity and confidence in the people, another political and moral victory over the enemy; and to those who are worried, in a spirit of friendship, about the dangers which many be involved in this exodus, we guarantee that we, the peoples of the countries of Africa, still completely dominated by Portuguese colonialism, are prepared to send to Cuba as many men and women as may be needed to compensate for the departure of those who for reasons of class or of inability to adapt have interests or attitudes which are incompatible with the interests of the Cuban people. Taking once again the formerly hard and tragic path of our ancestors (mainly from Guinea and Angola) who were taken to Cuba as slaves, we would come now as free men, as willing workers and Cuban patriots, to fulfill a productive function in this new, just and multi-racial society, and to help and defend with our own lives the victories of the Cuban people. Thus we would strengthen both all the bonds of history, blood and culture which unite our peoples with the Cuban people, and the spontaneous giving of oneself, the deep joy and infectious rhythm which make the construction of socialism in Cuba a new phenomenon for the world, a unique and, for many, unaccustomed event.
We are not going to use this platform to rail against imperialism. An African saying very common in our country says: “When your house is burning, it’s no use beating the tom-toms.” On a Tricontinental level, this means that we are not going to eliminate imperialism by shouting insults against it. For us, the best or worst shout against imperialism, whatever its form, is to take up arms and fight. This is what we are doing, and this is what we will go on doing until all foreign domination of our African homelands has been totally eliminated.
Our agenda includes subjects whose meaning and importance are beyond question and which show a fundamental preoccupation with struggle. We note, however, that one form of struggle which we consider to be fundamental has not been explicitly mentioned in this programme, although we are certain that it was present in the minds of those who drew up the programme. We refer here to the struggle against our own weaknesses. Obviously, other cases differ from that of Guinea; but our experience has shown us that in the general framework of daily struggle this battle against ourselves — no matter what difficulties the enemy may create — is the most difficult of all, whether for the present or the future of our peoples. This battle is the expression of the internal contradictions in the economic, social, cultural (and therefore historical) reality of each of our countries. We are convinced that any national or social revolution which is not based on knowledge of this fundamental reality runs grave risk of being condemned to failure.
When the African peoples say in their simple language that “no matter how hot the water from your well, it will not cook your rice,” they express with singular simplicity a fundamental principle, not only of physics, but also of political science. We know that the development of a phenomenon in movement, whatever its external appearance, depends mainly on its internal characteristics. We also know that on the political level our own reality — however fine and attractive the reality of others may be — can only be transformed by detailed knowledge of it, by our own efforts, by our own sacrifices. It is useful to recall in this Tricontinental gathering, so rich in experience and example, that however great the similarity between our various cases and however identical our enemies, national liberation and social revolution are not exportable commodities; they are, and increasingly so every day, the outcome of local and national elaboration, more or less influenced by external factors (be they favorable or unfavorable) but essentially determined and formed by the historical reality of each people, and carried to success by the overcoming or correct solution of the internal contradictions between the various categories characterising this reality. The success of the Cuban revolution, taking place only 90 miles from the greatest imperialist and anti-socialist power of all time, seems to us, in its content and its way of evolution, to be a practical and conclusive illustration of the validity of this principle.
(continues...)
Much more here:
http://www.marxists.org/subject/africa/ ... theory.htm (http://www.marxists.org/subject/africa/cabral/1966/weapon-theory.htm)
http://www.nathanielturner.com/images/New_Folder4/acabral3.jpg
http://panafrican.tv/images/amilcarcabral_nino.jpg
http://agualisa5.blogs.sapo.pt/arquivo/amilcar.JPG
http://didinho.no.sapo.pt/Amilcar%20Lopes%20Cabral1.jpg