blindpig
10-23-2009, 08:07 AM
[div class="excerpt"]
snip
Ultimately, in addition to the economic drivers that our new energy future will likely impose on us, we will need to develop social and human capital. That implies an ethical imperative that we must encourage as part of a new culture and a new post-industrial economy.
Throughout this paper there has, in fact, been an implicit, two-fold ethical imperative. On the one hand, our post-industrial understanding of the world (that it is a complex, highly interdependent biotic community replete with unanticipated and unpredictable new “emergent” properties) suggests an ethical imperative similar to Aldo Leopold’s “ecological conscience,” which embraces the value of the entire biotic community. On the other hand, the practical necessity of conserving our soil, water, climate, human, and social resources in order to feed our human population under challenging circumstances suggests a utilitarian ethic. I think both ethical perspectives will be important to our future, and must be incorporated into any economic incentives strategy.
As with all externalities of production, the depletion of our human and social capital — perhaps the worst toll exacted by our industrial agriculture — is a consequence of an economic system that promotes short-term profits for individuals and corporations at the expense of long-term sustainability. Industrialization of our farming systems has systematically eliminated the very farmers who were most closely connected to their land. Market forces in our capitalist industrial economy favor centralized farm management of large, consolidated operations that can reduce the transaction costs of transferring raw materials to large manufacturing firms. But our culture still seems to be largely oblivious to the impact that this erosion of indigenous human know-hot and creativity may have on our ability to address the challenges ahead. Here, an appeal to an ethic that stresses the outcomes (or consequences) may be the most compelling.
Wendell Berry has perhaps articulated most clearly and succinctly the connection between human/social capital and our ability to maintain our productive capacity:
If agriculture is to remain productive it must preserve the land, and the fertility and ecological health of the land; the land, that is, must be used well. A further requirement, therefore, is that if the land is to be used well, the people who use it must know it well, must be highly motivated to use it well, must know how to use it well, must have time to use it well, and must be able to afford to use it well. Nothing that has happened in the agricultural revolution of the past fifty years has disproved or invalidated these requirements, though everything that has happened has ignored or defied them.22
Berry reminds us that we cannot reasonably expect ecological or agro-ecological systems to be managed well without people living in those ecologies long enough and intimately enough to know how to manage them well. And he correctly asserts that we need social, cultural, and economic support systems in place to sustain such wise management. Proper land management, in other words, is a practical, ethical imperative not provided for in industrial-capitalist economies, which are focused solely on maximum production and short-term economic returns.
The National Academy of Sciences (NAS) has articulated a similar position. Over a decade ago the NAS asserted that “soil degradation is a complex phenomenon driven by strong interactions among socioeconomic and biophysical factors.” The NAS recognized that proper soil management is a key factor in improving soil quality and that healthy soils provide the opportunity “simultaneously [to] improve profitability and environmental performance.”23 Long-term productivity and profitability, in other words, is not a simple business arrangement but is grounded in social and cultural factors that attend to the long-term care of the soil. A sustainable farm economy is ultimately tightly linked to social, cultural, and ethical commitments that safeguard the health of the land.
The core strategy of industrial farming systems has been to specialize in one or two crops with little or no biological diversity, and reduce production management practices to the use of one or two single-tactic inputs such as commercial fertilizers and pesticides. This approach has yielded production systems that are extremely labor saving but tend to be so focused on maximizing production and short-term economic returns that little consideration is given to the need for long-term resilience.
Another hallmark of agribusiness has been the systematic elimination of the very farmers with the ecological and cultural wisdom and commitment required to restore the physical and biological health of our soils. These farmers owned their land, lived on their land, were intimately related to their land, and planned to pass it on to future family members — all factors that nurtured a culture of caring for the land.
Fortunately, in the wake of this loss of human know-how and community (with the land, as well), some research continues to demonstrate the broad principles we must employ to restore soil health. Science magazine reported on a research project in Switzerland that traced the biological and physical properties of soils by comparing soils under conventional industrial management with soils under ecological management, over a twenty-one-year period. The researchers found that ecologically managed soils, using complex green manure and livestock manure to replenish soil nutrients, showed remarkably higher soil quality, including “greater biological activity” and “10 to 60 percent higher soil aggregate stability” (promoting better intake and storage of water for plants to use) than the conventional industrially managed soils.24
Such information suggests a critical ethical imperative. Since we have been able to conceal the decline in productive capacity arising from the loss of soil health over the past half century by applying cheap fossil-fuel based ingredients to the soil, we have not confronted the fact that ultimately soil health is crucial to maintaining productivity. The NAS study reminds us that “soil degradation may have significant effects on the ability of the United States to sustain a productive agricultural system.”25 That statement takes on new significance in light of the depletion of the very conditions that have allowed us to ignore the importance of the health of our soil: namely, cheap energy, surplus water, and stable climates. So one could argue that there is now a compelling, practical imperative for exploring nature’s ways of restoring soil health and employing the cultural, social, and economic incentives to put people on the land who know the land well and know how to use it wisely.
All of this indicates, I think, that we are increasingly recognizing that the health of the soil is, as Sir Albert Howard noted seventy years ago, an indicator of the health of the entire living community. Hopefully, the dual drivers of increased energy costs and a renewed land ethic will bring about the sustainable agriculture our children and grandchildren will need.
http://www.monthlyreview.org/091019kirschenmann.php[/quote]
The only dispute I'd have with this excerpt is the implication(not really stressed) of private ownership, community ownership has and will work nicely.
snip
Ultimately, in addition to the economic drivers that our new energy future will likely impose on us, we will need to develop social and human capital. That implies an ethical imperative that we must encourage as part of a new culture and a new post-industrial economy.
Throughout this paper there has, in fact, been an implicit, two-fold ethical imperative. On the one hand, our post-industrial understanding of the world (that it is a complex, highly interdependent biotic community replete with unanticipated and unpredictable new “emergent” properties) suggests an ethical imperative similar to Aldo Leopold’s “ecological conscience,” which embraces the value of the entire biotic community. On the other hand, the practical necessity of conserving our soil, water, climate, human, and social resources in order to feed our human population under challenging circumstances suggests a utilitarian ethic. I think both ethical perspectives will be important to our future, and must be incorporated into any economic incentives strategy.
As with all externalities of production, the depletion of our human and social capital — perhaps the worst toll exacted by our industrial agriculture — is a consequence of an economic system that promotes short-term profits for individuals and corporations at the expense of long-term sustainability. Industrialization of our farming systems has systematically eliminated the very farmers who were most closely connected to their land. Market forces in our capitalist industrial economy favor centralized farm management of large, consolidated operations that can reduce the transaction costs of transferring raw materials to large manufacturing firms. But our culture still seems to be largely oblivious to the impact that this erosion of indigenous human know-hot and creativity may have on our ability to address the challenges ahead. Here, an appeal to an ethic that stresses the outcomes (or consequences) may be the most compelling.
Wendell Berry has perhaps articulated most clearly and succinctly the connection between human/social capital and our ability to maintain our productive capacity:
If agriculture is to remain productive it must preserve the land, and the fertility and ecological health of the land; the land, that is, must be used well. A further requirement, therefore, is that if the land is to be used well, the people who use it must know it well, must be highly motivated to use it well, must know how to use it well, must have time to use it well, and must be able to afford to use it well. Nothing that has happened in the agricultural revolution of the past fifty years has disproved or invalidated these requirements, though everything that has happened has ignored or defied them.22
Berry reminds us that we cannot reasonably expect ecological or agro-ecological systems to be managed well without people living in those ecologies long enough and intimately enough to know how to manage them well. And he correctly asserts that we need social, cultural, and economic support systems in place to sustain such wise management. Proper land management, in other words, is a practical, ethical imperative not provided for in industrial-capitalist economies, which are focused solely on maximum production and short-term economic returns.
The National Academy of Sciences (NAS) has articulated a similar position. Over a decade ago the NAS asserted that “soil degradation is a complex phenomenon driven by strong interactions among socioeconomic and biophysical factors.” The NAS recognized that proper soil management is a key factor in improving soil quality and that healthy soils provide the opportunity “simultaneously [to] improve profitability and environmental performance.”23 Long-term productivity and profitability, in other words, is not a simple business arrangement but is grounded in social and cultural factors that attend to the long-term care of the soil. A sustainable farm economy is ultimately tightly linked to social, cultural, and ethical commitments that safeguard the health of the land.
The core strategy of industrial farming systems has been to specialize in one or two crops with little or no biological diversity, and reduce production management practices to the use of one or two single-tactic inputs such as commercial fertilizers and pesticides. This approach has yielded production systems that are extremely labor saving but tend to be so focused on maximizing production and short-term economic returns that little consideration is given to the need for long-term resilience.
Another hallmark of agribusiness has been the systematic elimination of the very farmers with the ecological and cultural wisdom and commitment required to restore the physical and biological health of our soils. These farmers owned their land, lived on their land, were intimately related to their land, and planned to pass it on to future family members — all factors that nurtured a culture of caring for the land.
Fortunately, in the wake of this loss of human know-how and community (with the land, as well), some research continues to demonstrate the broad principles we must employ to restore soil health. Science magazine reported on a research project in Switzerland that traced the biological and physical properties of soils by comparing soils under conventional industrial management with soils under ecological management, over a twenty-one-year period. The researchers found that ecologically managed soils, using complex green manure and livestock manure to replenish soil nutrients, showed remarkably higher soil quality, including “greater biological activity” and “10 to 60 percent higher soil aggregate stability” (promoting better intake and storage of water for plants to use) than the conventional industrially managed soils.24
Such information suggests a critical ethical imperative. Since we have been able to conceal the decline in productive capacity arising from the loss of soil health over the past half century by applying cheap fossil-fuel based ingredients to the soil, we have not confronted the fact that ultimately soil health is crucial to maintaining productivity. The NAS study reminds us that “soil degradation may have significant effects on the ability of the United States to sustain a productive agricultural system.”25 That statement takes on new significance in light of the depletion of the very conditions that have allowed us to ignore the importance of the health of our soil: namely, cheap energy, surplus water, and stable climates. So one could argue that there is now a compelling, practical imperative for exploring nature’s ways of restoring soil health and employing the cultural, social, and economic incentives to put people on the land who know the land well and know how to use it wisely.
All of this indicates, I think, that we are increasingly recognizing that the health of the soil is, as Sir Albert Howard noted seventy years ago, an indicator of the health of the entire living community. Hopefully, the dual drivers of increased energy costs and a renewed land ethic will bring about the sustainable agriculture our children and grandchildren will need.
http://www.monthlyreview.org/091019kirschenmann.php[/quote]
The only dispute I'd have with this excerpt is the implication(not really stressed) of private ownership, community ownership has and will work nicely.