Re: Idealists of the world unite! You have nothing to lose but the last shred of respect
Posted: Sat Feb 24, 2018 3:10 pm
So I followed the links.....this is posted as a Specimen, not an Endorsement
***********************************
NEW RESISTANCE
FREEDOM! JUSTICE! REVOLUTION!
START
ABOUT
MANIFEST
Fourth Political Way!
COLUMNS
Principle of the New Resistance:
Brazil needs a new breath, a new sigh: a new splash of creative joviality and a new revolutionary cholera!
The political forms of the past, from right to left, from chauvinistic nationalism to bourgeois nationalism, from neoliberalism to social democracy, from communism to postmodernism, have proved to be unfit to carry out a truly popular process on our Earth, consistent with our deeper historical roots and with the more organically rooted values within the peoples who inhabit Brazil.
The New Resistance is a vanguard revolutionary organization that seeks to overcome the old and musty political ideologies of the past and forge a project politically solid and consistent with what Brazil is essentially: a homeland of a thousand nations.
Our goal is to erect a New World and a New Country through a New Order built by a New Man.
All that matters is whether a proposal or thesis succeeds, has concrete applicability and is superior to others to some degree. Precedents only matter to confirm success or bankruptcy. Supposed opposites are reconciled in a superior synthesis that is based on the paradigms of the project of a Fourth Political Theory .
To simplify the way the New Resistance interprets the world, as well as to clarify what it stands for, and to reveal the character of its struggle, we manifest some of the general principles that govern us as an organization:
Labor - We recognize the fundamental contribution of Historical Labor to the founding of recent Brazil and we understand that it consists of the only doctrine of masses genuinely arising on Brazilian soil: we defend its deepening and radicalization, especially in its socialist (and patriotic) formulation forged by Leonel Brizola.
Brazil must be a state of free producers , in which workers are direct owners of the means of production - as part of a family production unit, as members of an autonomous cooperative, or as the official of the State whose voice is heard and actively participates of the administration of the state machine through self-managed workers' councils.
Every citizen must be a Worker. Work must surpass Capital. The values of the Work are intrinsically superior to the values of Capital. Outside of Work, the parasites and leeches of the People must be exposed to daylight. The Worker must be integrated with the national wealth, in order to go over and over the historical destiny of the Homeland, in order to undermine bourgeois political institutions and destroy bourgeois political power.
Distributism - The capitalist concentration of private property in the hands of a handful of oligarchs and landowners is a form of expropriation that proletarianizes large portions of the population, making them slaves of wage labor and often condemning them to misery and hunger. In this way, the small property must be distributed and disseminated as widely as possible and delivered to the family communities.
As for large property (whose unity is not essential), it must be fragmented and distributed among the family units of production. If this is not possible due to some material contingency (if its unit is essential), it must be nationalized and put at the service of the State to be managed together with self-managed councils formed by workers.
Distributism is an economic doctrine directly linked to the Iberian-Catholic trunk of Brazilian civilization. Its applicability is total and immediate in agriculture, but it is also possible in the industrial and service sector, depending on the type of good produced or the service offered.
Communitarianism - The greatest disease of modernity and postmodernity is individualism. Collectivism, however, is nothing more than the apology of agglomerations of individuals and the massification of people. Alternatively, we follow the path of Communitarianism. In a communitarian perspective, People are inextricable parts of some community order, participants in a collection of interactions between a human community in a given place, possessing one or more characteristics in common and that share a certain historical and identity sense. The community exists before the individual and endures beyond it (if it is not destroyed). The Family is the smallest and most fundamental of the communities and therefore the basis of the State and of society.
Cooperativism - Infrastructures, industries and large-scale services essential for the country's existence must be controlled by the State through strategically selected representatives, legitimized by self-managed workers' councils. Medium-scale infrastructures, industries and services must be controlled by self-employed workers' cooperatives - comprising both infrastructures, industries and services of high complexity and those linked to less complex functions.
This is socialism.
Socialismo Patriótico – Como resultado da interação entre a filosofia do trabalhismo brizolista, o vetor distributista da maximização da distribuição dos meios de produção, o aporte filosófico do comunitarismo e o paradigma cooperativista, chegamos ao conceito de socialismo patriótico. O Trabalhador é o martelo de aço usado pelo Povo na construção de seu destino histórico. A propriedade como posse daqueles que trabalham. A presença de uma multiplicidade de ordenamentos comunitários de diversos tipos (familiares, cooperativos, autárquicos, autogestionários intra-industriais e intra-fabris) na exploração da propriedade, tendo em vista a justiça social e a saúde socioeconômica das comunidades orgânicas imediatas, bem como o fortalecimento do Estado socialista patriótico.
Municipalism - Just as the smallest social unit is the Family, the smallest political unit is the Municipality. The Municipality is where most people perform all their community interactions: it is the geographic center of everyday life.
Thus, Brazilian municipalities must be emancipated from excessive control exercised by the Union and by the states: each municipality should have ample autonomy to associate with other municipalities in any way they wish, to legislate relatively freely in various areas and to govern themselves even in a more direct, organic and democratic way, beyond what the characteristic complexity of our era allows.
Municipalism is the elevation of municipalities to the status of socially relevant actors in national politics. The Municipality, however, should not overlap the country, just as people should not overlap with the community. The relationship between all these actors must be one of interaction, obeying a certain degree of hierarchy.
Ethnopluralism / Pan-identitarismo - Above the Family and the Municipality, every citizen is part of some ethnic or cultural grouping. Such affiliation is fundamental to the process of socialization of man as part of a lineage with decades, centuries or millennia of existence. The possibility of participation in a rooted ethno-cultural community is fundamental for man's self-understanding and thus to make him a functional citizen capable of reproducing and deepening the characteristics, skills, perspectives, knowledge and customs of his ancestors. We defend the possibility of autonomous self-organization of any and all ethnic, cultural or ethnocultural groups in Brazil, in the geographic spaces in which they are rooted, be they municipal, sub-municipal or supra-municipal, in order to enforce in these spaces their worldview and their traditions. We believe that therein lies the root of the highest possible community freedom. In this respect, there should be no duplication or hypocrisy. What should be valid for caiapós or quilombolas should be valid for Germanic or Azorean, with no exceptions of any kind.
Heterarchy - Intimately associated with the ideas presented above, the idea of heterarchy proposes the possibility of multiple dynamic structures of power existing simultaneously to govern the norms and customs of the national political system. The same citizen may belong simultaneously to several networks of community relations, all of them recognized by the Brazilian patriotic socialist state and endowed with their own normativities. In this sense, in a Germanic community, Brazilian citizens may have determined the application of the legal system of wergild , while in a Shi'ite neighborhood, of another city, Sharia. At the same time, in the first space, municipalities can be organized voluntarily and autonomously in a community of cities governed by a gerontocratic council, while the neighborhood of the second example may belong to a municipality in which a form of direct limited democracy , and so on.
Autarchism - We defend, as the primary function of economic science, the propitiation of the maximum possible self-sufficiency of our State and our society. A self-sufficient, self-sufficient State is the guarantee of national liberty vis-à-vis all other States on the planet. This autarchy must be achieved by the best rational use of natural resources and heavy investments in infrastructure and productivity increase, following the models of management and distribution of property listed above.
Meritocratism - The State, understood here as the central power of Brazil, above all minor communities, must be guided by a vanguard of citizens, coming from the different communities, selected for their abilities and abilities, in a legitimately meritocratic way (in against bourgeois meritocratism), which guarantees, with equity, the possibility of any citizen joining the state machinery.
Protectionism - Against the myth of the free market in the context of international economic relations, the New Resistance defends the support and protection of national agriculture and industry by the State, through subsidies, customs barriers and all possible means that will enable us to prevent conquest of our communities by predators and international economic pirates.
Continentalism - The New Resistance does not forget that Brazil is part of a great continent, of a greater civilization. For a long time, Brazil has been turning its back on its neighbors, although with them they share a long history, as well as deep ethnic, cultural and religious roots. In recognition of this degree of fundamental unity and the need for a continental alliance for mutual defense against the Atlantean and imperialist threats, we defend a growing integration of the countries of the American continent, starting from South America and reaching a Great Homeland and / or Latin American Civilization . Such integration must take place in terms with which all countries and their peoples can freely and unanimously agree in a spirit of fraternity and civilizational solidarity.
Multipolarism - As an inevitable consequence of our whole worldview, and as an inescapable part of it, we defend multipolarism as the principle of international relations for the future. The New Resistance accepts as inevitable and desirable a planet occupied in the future by a myriad of powers, continental alliances and civilizational conglomerates in a situation of relative parity. This situation will complicate any claim to impose world views on foreign spaces (radically transforming the possibilities of international cooperation), as well as prevent the emergence of powers with global and imperialist hegemonic pretensions.
The international system must be multidimensional and multipolar.
Internationalist nationalism - The history of the last decades is replete with full examples of how provincialism, chauvinism, and isolationism only hurt the cause of peoples. If the enemy is global and has tentacles spread all over the world, the fight must be international. The ultimate victory against Atlantic imperialism, against globalism, against international neo-liberal endeavors, against the international Zionist lobby will only be possible through the coordinated action of various patriotic forces in a common struggle. Genuine nationalism must network, spewing out fires to squander the power structures of the global enemy. Authentic internationalism aims at the cooperation of peoples, not the shattering of patriotic and local identities.Inter-nationalism is the greatest ally of nationalism!
Deep Ecology - As part of a worldview that presses for holism, communitarianism, in short, by the notion that wholeness is greater and greater than the sum of its parts, the New Resistance defends a new environmentalist perception that places man as a of the parts of an interdependent network of living beings whose maintenance in a state of equilibrium is beneficial in itself and has a value superior to that which can be subtracted from the instrumental utility of any specific living being. Understanding this is fundamental to ensuring the perpetual strengthening and improvement of the human species.
Restoration of the Sacred / Resurrection of the World - The New Resistance yearns and desires to promote the resurrection of the world. Without being a confessional movement, we defend the rescue of the Traditional spiritualities as fundamental for the combat to the modern and postmodern evils. Traditional religions are essential aspects of the various national communities, of the various nations that exist in our homeland, and must return to be an active part of the formation of man and of the citizens, from an early age.
Ethics of Virtue - The New Resistance is a movement that seeks to forge political soldiers, new men and women, capable of imposing a New Order and generating a New World. Deontological and consequentialist moral systems are incapable of creating the heroic type capable of performing such Herculean tasks. In this sense, the New Resistance seeks to promote among its cadres, and for society in general, an ethic based on the cultivation of classical virtues and the strengthening of human character, in addition to opportunistic calculations and externalist moralities.
Archaeophotourism - We do not wish to return to any falsely romanticized and idealized period of the past, nor do we intend to plunge unthinkingly into technological progress. We believe that technical progress must obey guidelines dictated by eternal values and virtues that it is possible to unite Progress and Tradition and that it is not necessary to imprison society in a bubble and not to give up the best and most fundamental aspects of our multiple ethnic, cultural and religious.
Traditionalism - Fundamentally, we believe that it is not necessary to change what has worked for millennia and served as a support for civilizations. History is the great field of testing of theories, ideologies and institutions. The desire to make bizarre changes in customs and traditions in favor of the desires of clusters of individuals is nothing more than a postmodern, liberal, globalist, neurotic mania tied to the project of power of the world's ruling class.
It is in these terms, absolutely revolutionary, that the New Resistance thinks. Each central idea of this Manifesto could be even more profoundly developed, but the above must already serve to guide the studies and reflections of the 21st-century national-revolutionary political soldier.
This is
NEW RESISTANCE
FREEDOM! JUSTICE! REVOLUTION!
http://novaresistencia.org/manifesto/
So, a very mixed bag, and too many isms... and further down the rabbit hole:
Aleksandr Dugin - Towards Laocracy: http://novaresistencia.org/2017/08/11/a ... ocracia-2/
wuz that a rabbit hole or a rat hole? And then there's this:
General Juan Perón, precursor of the Fourth Way! https://novaresistenciabrasil.wordpress ... uarta-via/
When Juan Peron is yer Daddy what more do ya need?
The post which put me on this trail is from Fort Russ, ostensibly Red and sometimes Putinist(talk about contradictions), often translated and possibly associated with Greg Butterfield, a PSL guy...
You might be a Philistine....
***********************************
NEW RESISTANCE
FREEDOM! JUSTICE! REVOLUTION!
START
ABOUT
MANIFEST
Fourth Political Way!
COLUMNS
Principle of the New Resistance:
Brazil needs a new breath, a new sigh: a new splash of creative joviality and a new revolutionary cholera!
The political forms of the past, from right to left, from chauvinistic nationalism to bourgeois nationalism, from neoliberalism to social democracy, from communism to postmodernism, have proved to be unfit to carry out a truly popular process on our Earth, consistent with our deeper historical roots and with the more organically rooted values within the peoples who inhabit Brazil.
The New Resistance is a vanguard revolutionary organization that seeks to overcome the old and musty political ideologies of the past and forge a project politically solid and consistent with what Brazil is essentially: a homeland of a thousand nations.
Our goal is to erect a New World and a New Country through a New Order built by a New Man.
All that matters is whether a proposal or thesis succeeds, has concrete applicability and is superior to others to some degree. Precedents only matter to confirm success or bankruptcy. Supposed opposites are reconciled in a superior synthesis that is based on the paradigms of the project of a Fourth Political Theory .
To simplify the way the New Resistance interprets the world, as well as to clarify what it stands for, and to reveal the character of its struggle, we manifest some of the general principles that govern us as an organization:
Labor - We recognize the fundamental contribution of Historical Labor to the founding of recent Brazil and we understand that it consists of the only doctrine of masses genuinely arising on Brazilian soil: we defend its deepening and radicalization, especially in its socialist (and patriotic) formulation forged by Leonel Brizola.
Brazil must be a state of free producers , in which workers are direct owners of the means of production - as part of a family production unit, as members of an autonomous cooperative, or as the official of the State whose voice is heard and actively participates of the administration of the state machine through self-managed workers' councils.
Every citizen must be a Worker. Work must surpass Capital. The values of the Work are intrinsically superior to the values of Capital. Outside of Work, the parasites and leeches of the People must be exposed to daylight. The Worker must be integrated with the national wealth, in order to go over and over the historical destiny of the Homeland, in order to undermine bourgeois political institutions and destroy bourgeois political power.
Distributism - The capitalist concentration of private property in the hands of a handful of oligarchs and landowners is a form of expropriation that proletarianizes large portions of the population, making them slaves of wage labor and often condemning them to misery and hunger. In this way, the small property must be distributed and disseminated as widely as possible and delivered to the family communities.
As for large property (whose unity is not essential), it must be fragmented and distributed among the family units of production. If this is not possible due to some material contingency (if its unit is essential), it must be nationalized and put at the service of the State to be managed together with self-managed councils formed by workers.
Distributism is an economic doctrine directly linked to the Iberian-Catholic trunk of Brazilian civilization. Its applicability is total and immediate in agriculture, but it is also possible in the industrial and service sector, depending on the type of good produced or the service offered.
Communitarianism - The greatest disease of modernity and postmodernity is individualism. Collectivism, however, is nothing more than the apology of agglomerations of individuals and the massification of people. Alternatively, we follow the path of Communitarianism. In a communitarian perspective, People are inextricable parts of some community order, participants in a collection of interactions between a human community in a given place, possessing one or more characteristics in common and that share a certain historical and identity sense. The community exists before the individual and endures beyond it (if it is not destroyed). The Family is the smallest and most fundamental of the communities and therefore the basis of the State and of society.
Cooperativism - Infrastructures, industries and large-scale services essential for the country's existence must be controlled by the State through strategically selected representatives, legitimized by self-managed workers' councils. Medium-scale infrastructures, industries and services must be controlled by self-employed workers' cooperatives - comprising both infrastructures, industries and services of high complexity and those linked to less complex functions.
This is socialism.
Socialismo Patriótico – Como resultado da interação entre a filosofia do trabalhismo brizolista, o vetor distributista da maximização da distribuição dos meios de produção, o aporte filosófico do comunitarismo e o paradigma cooperativista, chegamos ao conceito de socialismo patriótico. O Trabalhador é o martelo de aço usado pelo Povo na construção de seu destino histórico. A propriedade como posse daqueles que trabalham. A presença de uma multiplicidade de ordenamentos comunitários de diversos tipos (familiares, cooperativos, autárquicos, autogestionários intra-industriais e intra-fabris) na exploração da propriedade, tendo em vista a justiça social e a saúde socioeconômica das comunidades orgânicas imediatas, bem como o fortalecimento do Estado socialista patriótico.
Municipalism - Just as the smallest social unit is the Family, the smallest political unit is the Municipality. The Municipality is where most people perform all their community interactions: it is the geographic center of everyday life.
Thus, Brazilian municipalities must be emancipated from excessive control exercised by the Union and by the states: each municipality should have ample autonomy to associate with other municipalities in any way they wish, to legislate relatively freely in various areas and to govern themselves even in a more direct, organic and democratic way, beyond what the characteristic complexity of our era allows.
Municipalism is the elevation of municipalities to the status of socially relevant actors in national politics. The Municipality, however, should not overlap the country, just as people should not overlap with the community. The relationship between all these actors must be one of interaction, obeying a certain degree of hierarchy.
Ethnopluralism / Pan-identitarismo - Above the Family and the Municipality, every citizen is part of some ethnic or cultural grouping. Such affiliation is fundamental to the process of socialization of man as part of a lineage with decades, centuries or millennia of existence. The possibility of participation in a rooted ethno-cultural community is fundamental for man's self-understanding and thus to make him a functional citizen capable of reproducing and deepening the characteristics, skills, perspectives, knowledge and customs of his ancestors. We defend the possibility of autonomous self-organization of any and all ethnic, cultural or ethnocultural groups in Brazil, in the geographic spaces in which they are rooted, be they municipal, sub-municipal or supra-municipal, in order to enforce in these spaces their worldview and their traditions. We believe that therein lies the root of the highest possible community freedom. In this respect, there should be no duplication or hypocrisy. What should be valid for caiapós or quilombolas should be valid for Germanic or Azorean, with no exceptions of any kind.
Heterarchy - Intimately associated with the ideas presented above, the idea of heterarchy proposes the possibility of multiple dynamic structures of power existing simultaneously to govern the norms and customs of the national political system. The same citizen may belong simultaneously to several networks of community relations, all of them recognized by the Brazilian patriotic socialist state and endowed with their own normativities. In this sense, in a Germanic community, Brazilian citizens may have determined the application of the legal system of wergild , while in a Shi'ite neighborhood, of another city, Sharia. At the same time, in the first space, municipalities can be organized voluntarily and autonomously in a community of cities governed by a gerontocratic council, while the neighborhood of the second example may belong to a municipality in which a form of direct limited democracy , and so on.
Autarchism - We defend, as the primary function of economic science, the propitiation of the maximum possible self-sufficiency of our State and our society. A self-sufficient, self-sufficient State is the guarantee of national liberty vis-à-vis all other States on the planet. This autarchy must be achieved by the best rational use of natural resources and heavy investments in infrastructure and productivity increase, following the models of management and distribution of property listed above.
Meritocratism - The State, understood here as the central power of Brazil, above all minor communities, must be guided by a vanguard of citizens, coming from the different communities, selected for their abilities and abilities, in a legitimately meritocratic way (in against bourgeois meritocratism), which guarantees, with equity, the possibility of any citizen joining the state machinery.
Protectionism - Against the myth of the free market in the context of international economic relations, the New Resistance defends the support and protection of national agriculture and industry by the State, through subsidies, customs barriers and all possible means that will enable us to prevent conquest of our communities by predators and international economic pirates.
Continentalism - The New Resistance does not forget that Brazil is part of a great continent, of a greater civilization. For a long time, Brazil has been turning its back on its neighbors, although with them they share a long history, as well as deep ethnic, cultural and religious roots. In recognition of this degree of fundamental unity and the need for a continental alliance for mutual defense against the Atlantean and imperialist threats, we defend a growing integration of the countries of the American continent, starting from South America and reaching a Great Homeland and / or Latin American Civilization . Such integration must take place in terms with which all countries and their peoples can freely and unanimously agree in a spirit of fraternity and civilizational solidarity.
Multipolarism - As an inevitable consequence of our whole worldview, and as an inescapable part of it, we defend multipolarism as the principle of international relations for the future. The New Resistance accepts as inevitable and desirable a planet occupied in the future by a myriad of powers, continental alliances and civilizational conglomerates in a situation of relative parity. This situation will complicate any claim to impose world views on foreign spaces (radically transforming the possibilities of international cooperation), as well as prevent the emergence of powers with global and imperialist hegemonic pretensions.
The international system must be multidimensional and multipolar.
Internationalist nationalism - The history of the last decades is replete with full examples of how provincialism, chauvinism, and isolationism only hurt the cause of peoples. If the enemy is global and has tentacles spread all over the world, the fight must be international. The ultimate victory against Atlantic imperialism, against globalism, against international neo-liberal endeavors, against the international Zionist lobby will only be possible through the coordinated action of various patriotic forces in a common struggle. Genuine nationalism must network, spewing out fires to squander the power structures of the global enemy. Authentic internationalism aims at the cooperation of peoples, not the shattering of patriotic and local identities.Inter-nationalism is the greatest ally of nationalism!
Deep Ecology - As part of a worldview that presses for holism, communitarianism, in short, by the notion that wholeness is greater and greater than the sum of its parts, the New Resistance defends a new environmentalist perception that places man as a of the parts of an interdependent network of living beings whose maintenance in a state of equilibrium is beneficial in itself and has a value superior to that which can be subtracted from the instrumental utility of any specific living being. Understanding this is fundamental to ensuring the perpetual strengthening and improvement of the human species.
Restoration of the Sacred / Resurrection of the World - The New Resistance yearns and desires to promote the resurrection of the world. Without being a confessional movement, we defend the rescue of the Traditional spiritualities as fundamental for the combat to the modern and postmodern evils. Traditional religions are essential aspects of the various national communities, of the various nations that exist in our homeland, and must return to be an active part of the formation of man and of the citizens, from an early age.
Ethics of Virtue - The New Resistance is a movement that seeks to forge political soldiers, new men and women, capable of imposing a New Order and generating a New World. Deontological and consequentialist moral systems are incapable of creating the heroic type capable of performing such Herculean tasks. In this sense, the New Resistance seeks to promote among its cadres, and for society in general, an ethic based on the cultivation of classical virtues and the strengthening of human character, in addition to opportunistic calculations and externalist moralities.
Archaeophotourism - We do not wish to return to any falsely romanticized and idealized period of the past, nor do we intend to plunge unthinkingly into technological progress. We believe that technical progress must obey guidelines dictated by eternal values and virtues that it is possible to unite Progress and Tradition and that it is not necessary to imprison society in a bubble and not to give up the best and most fundamental aspects of our multiple ethnic, cultural and religious.
Traditionalism - Fundamentally, we believe that it is not necessary to change what has worked for millennia and served as a support for civilizations. History is the great field of testing of theories, ideologies and institutions. The desire to make bizarre changes in customs and traditions in favor of the desires of clusters of individuals is nothing more than a postmodern, liberal, globalist, neurotic mania tied to the project of power of the world's ruling class.
It is in these terms, absolutely revolutionary, that the New Resistance thinks. Each central idea of this Manifesto could be even more profoundly developed, but the above must already serve to guide the studies and reflections of the 21st-century national-revolutionary political soldier.
This is
NEW RESISTANCE
FREEDOM! JUSTICE! REVOLUTION!
http://novaresistencia.org/manifesto/
So, a very mixed bag, and too many isms... and further down the rabbit hole:
Aleksandr Dugin - Towards Laocracy: http://novaresistencia.org/2017/08/11/a ... ocracia-2/
wuz that a rabbit hole or a rat hole? And then there's this:
General Juan Perón, precursor of the Fourth Way! https://novaresistenciabrasil.wordpress ... uarta-via/
When Juan Peron is yer Daddy what more do ya need?
The post which put me on this trail is from Fort Russ, ostensibly Red and sometimes Putinist(talk about contradictions), often translated and possibly associated with Greg Butterfield, a PSL guy...
You might be a Philistine....