Stalin is trending

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Re: Stalin is trending

Post by blindpig » Thu Feb 08, 2024 2:55 pm

A monument to Stalin will be erected in Novokuznetsk
February 8, 9:46

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The mayor of Novokuznetsk instructed officials to find a place in the city to install a monument to Stalin.
In Soviet times, the city was called Stalinsk and, of course, there was a monument to Stalin, especially since the city in its modern form arose during the industrialization of the USSR.
Renamed Novokuznetsk under Khrushchev. The monument was also removed at the same time.
The current mayor adheres to the Mao Zedong formula and believes that Stalin did more good than bad, so Comrade Stalin can be commemorated with a monument.

As I have written more than once since the 2000s, the appearance of new monuments to Stalin in Russia is historically inevitable. The process is underway.

https://colonelcassad.livejournal.com/8947867.html

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Re: Stalin is trending

Post by blindpig » Sat Feb 10, 2024 3:09 pm

Construction of the Stalin Center
February 9, 11:18

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About the current progress of work on the construction of the Stalin Center in the Nizhny Novgorod region.

https://vk.com/video-207866302_456239197

The head of the Bor local branch of the NRO of the Communist Party of the Russian Federation, Alexey Yuryevich Zorov, provided a video report on the work done on the construction of the STALIN CENTER in the city of Bor, Nizhny Novgorod region.
At the moment, the first (ground) floor of the museum building under construction has been built, and the floors between the first and second floors have been poured. A staircase is being built for work on the second floor. Construction is being carried out on the entire site of the STALIN CENTER. In the photo: the head of the military-historical club “Left Bank” Anatoly Zakharov, comrade from the Republic of Colombia Cristian Arturo Galindo Supelano and the first secretary of the Committee of the Bor local branch of the NRO of the Communist Party of the Russian Federation Alexey Zorov on the construction site of the “STALIN-CENTER” CENTER" in the Nizhny Novgorod region.

https://colonelcassad.livejournal.com/8951023.html
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Re: Stalin is trending

Post by blindpig » Fri Feb 23, 2024 3:15 pm

Stalin – the History and Critique of a Black Legend by Domenico Losurdo, pt 1
Harpal Brar

Thursday 22 February 2024

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‘I know that after my death a pile of rubbish will be heaped on my grave, but the wind of history will sooner or later sweep it away without mercy.’ – Josef Stalin in 1943, as reported by Molotov in his conversations with Felix Chuev many years later.
Originally published in Italian in 2008, Iskra press has just released the first authorised translation of this book on Stalin into English, translated by Henry Hakamäkr and Salavatore Engel-Di Manso. The present review is based on a version that was re-translated from the Portuguese edition.

*****

History and Critique of a Black Legend is a refreshing change from the countless books on the subject of Josef Stalin written by despicable paid mercenaries pretending to be objective academics, who attempt to pass off their lies as historical truth.

Following the second world war, in which she almost single-handedly defeated the Hitlerite war machine, the Soviet Union and its undisputed leader, JV Stalin, were held in the highest regard not only by ordinary people all over the world, but also by large numbers of statesmen, intellectuals and writers who could not be suspected to being partial to Stalin. This was not to the liking of the representatives of imperialism, especially US imperialism, which had emerged from the war much strengthened while other imperialist countries, notably Britain, Germany, Japan and France, lay prostrate.

On the other hand, following the legendary victory of Soviet arms, there arose a mighty socialist camp comprising eastern and central Europe, followed shortly after by the victories of the revolutions in China, Korea, Vietnam and the rest of Indochina. The prestige of the USSR, of socialism and of Stalin, the undisputed leader at the time of the international communist movement, stood at its pinnacle.

The socialist bloc of states became a pole of attraction for the working-class movement in the imperialist countries, as well as for the national-liberation movements in the vast continents of Asia, Africa and Latin America – a development that could not but shake imperialism to its foundations. In response, imperialism applied a combination of military and economic pressure against the socialist bloc, hand in hand with a relentless propaganda barrage aimed at belittling and maligning the achievements of socialism and the person under whose leadership these earth-shaking developments had taken place, namely Joseph Stalin.

Thus started the ‘cold war’, in which two camps – the camp of imperialism and the camp of socialism and the national-liberation movements – confronted one other. On the propaganda front, imperialism pressed into service its academics and intellectuals, who wrote atrociously falsified accounts of the socialist movement in general and of the second world war in particular – making a special target of Stalin and his leadership.

For their services, this nefarious gentry were, and still are, handsomely rewarded.

Falsifying history
“The bourgeoisie turns everything into a commodity,” observed Friedrich Engels, “hence also the writing of history. It is part of its being, of its condition of existence, to falsify all goods: it falsified the writing of history. And the best paid historiography is that which is best falsified for the purposes of the bourgeoisie.” (Preparatory material for the History of Ireland, 1870)

Doubtless the bourgeois falsifiers became the best-paid ‘historians’ of the contemporary world. The less they knew about the substance of actual developments, and the more they rushed forth with falsifications, the more they were recognised as being authorities on the subject and handsomely paid for their flunkey services to imperialism.

And these hired pens resorted to hypocritical cant to hide their mercenary activity in the service of the imperialist bourgeoisie, sprinkling their writings with concern about ‘freedom’, ‘democracy’, ‘human rights’, ‘rule of law’ and suchlike empty verbiage.

They remind us of the brilliantly shrewd observation of the great Russian Marxist Georgi Plekhanov: “Marx said very truly that the greater the development of antagonism between the growing forces of production and the extant social order, the more does the ideology of the ruling class become permeated with hypocrisy. In addition, the more effectively life unveils the mendacious character of this ideology, the more does the language used by the dominant class become sublime and virtuous.” (Fundamental Problems of Marxism, 1907, Chapter 14)

Mao Zedong correctly and pithily characterised imperialists as having honey on their lips and murder in their hearts. (Stalin, friend of the Chinese people, December 1939)

People all over the world have pierced through the veil of deception created by the ideologies of the bourgeoisie.

With each passing day it becomes clearer that imperialism, and the entire system of exploitation of one human being by another and of one nation by another, is past its sell-by date; with each passing day, the mendacity of the ideology of the bourgeoisie is revealed. Hence the use of sublime and virtuous language by bourgeois politicians, intellectuals and ‘historians’.

Domenico Losurdo is one of the small minority of historians and thinkers who have the courage and candour to swim against the tide.

Imperialists could never have been so successful in their lying campaign of slander and vilification directed against socialism and against Stalin if they had not received help from an unexpected quarter – namely, from Nikita Khrushchev and his fellow revisionists who, following the 20th congress of the Communist Party of the Soviet Union, joined the imperialist bourgeoisie in a veritable campaign of slander against Stalin and thus helped to sully the banner of Marxism-Leninism.

Losurdo tears the mask off the faces not only of the ordinary bourgeois falsifiers of history, but also of their kindred spirits in the camp of Khrushchevite revisionism and Trotskyism alike.

Reality and myth in the presentation of Stalin
He begins his book with a depiction of the scenes of mourning following Comrade Stalin’s death on 5 March 1953. He says: “impressive demonstrations of grief accompanied Stalin’s passing”; millions of people flocked to the centre of Moscow to pay their last respects to him; millions of the Soviet people wept over his loss as if they were grieving over a loved one; and this reaction was by no means confined to Moscow, but took place in the most remote corners of the vast Soviet land; people everywhere fell into “spontaneous and collective mourning”. (p2)

Similar scenes were repeated beyond the frontiers of the Soviet Union – in the streets of Budapest and Prague, and even in Israel where the membership of Mapam (which embraced the leadership of Israel) “without exception cried”. Al Hamishnar, the kibbutz movement’s newspaper declared: “The sun has set.”

In the west, tributes to Stalin came not only from leaders and members of communist parties but also from many others. Historian Isaac Deutscher, a devoted admirer of Trotsky, wrote an obituary of Stalin in which he acknowledged his achievements thus:

“After three decades, the face of the Soviet Union has been completely transformed. What’s essential to Stalinism’s historical action is this: it found a Russia that worked the land with wooden ploughs and left it as the owner of the atomic bomb.

“It elevated Russia to the rank of the second industrial power in the world, and it is not merely a question of material progress and organisation. A similar result could not have been achieved without a great cultural revolution in which the entire country has been sent to school to receive an extensive education.” (p2)

In Deutscher’s evaluation there was no place for Trotsky’s accusations against Stalin: “What sense was there in condemning Stalin as a traitor to the ideals of world revolution and as the capitulationist theorist of socialism in one country, at a time in which the new social order had expanded in Europe and in Asia and had broken its national shell?”

Ridiculed by the embittered Trotsky as a “small provincial man thrust into great world events, as if by a joke of history”, Stalin had actually been, according to Russian-born French philosopher Alexandre Kojeve, the protagonist of a decidedly progressive turning point of planetary dimensions, with a mission to unify and lead humanity.

Stalin’s death, despite the accelerating cold war and the continued war in Korea, produced by and large respectful or balanced obituaries. At that time, people affectionately remembered ‘Uncle Joe’, the great wartime leader who had guided the Soviet people to victory over the military might of fascist Germany and helped to rescue Europe from Nazi barbarity. Deutscher recalled in 1948 that during the second world war statesmen as well as foreign generals were won over by the “exceptional competence with which Stalin managed all the details of his war machine.” (p3)

Figures who had a very favourable view of Stalin included Winston Churchill, an incurable enemy of communism, who, on the occasion of the November 1943 Teheran conference, praised his Soviet counterpart as “Stalin the Great”, and long-running prime minister of Italy Alcide De Gasperi.

Stalin enjoyed enormous prestige among intellectuals, including Labour party supporter Harold Laski and Benedetto Groce, who emphasised Stalin’s greatness by saying that he had taken the place of Lenin, in such a way that “a genius had been followed by another”. The Fabian Beatrice Webb, from 1931 until her death, referred to the Soviet Union of Stalin’s time as a “new civilisation”. (pp4-5)

In the words of Losurdo, “for an entire historical period, in the circles that went beyond the communist movement, the country led by Stalin and Stalin himself could enjoy sympathetic curiosity, respect and, at times, even admiration.” (p7)

Even in the in speech Fulton that officially launched the cold war, Churchill felt obliged to say: “I have great admiration and respect for the courageous Russian people and for my wartime companion, Marshall Stalin.” (pp7-8)

Khrushchev’s speech of 25 February 1956 marked a radical turn in the image of Stalin. Delivered during the 20th party congress of the Communist Party of the Soviet Union (CPSU), it portrayed Stalin as a mad and bloodthirsty dictator, characterised by vanity and possessed of intellectual mediocrity.

Not surprisingly, imperialist circles were ecstatic about Khrushchev’s speech. It became a weapon in the cold war, used by the CIA and other imperialist military and intelligence agencies against the homeland of the October Revolution. Step by step, as the Khrushchevites strengthened their grip on power, they went further along the road of ‘de-Stalinisation’, reaching a point where they were left without any form of ideological identity and self-esteem, resulting in their total capitulation and eventually in the dissolution of both their party (the CPSU) and their state (the USSR).

Following Khrushchev’s speech, leading intellectuals in the west had little problem forgetting their former sympathy and admiration for the Soviet Union. The Trotskyist movement, long buried and discredited as a tool in the hands of the intelligence agencies of imperialism, received a new lease of life to work its mischief amongst the working classes in the imperialist countries.

Apart from portraying Stalin as cruel and inhumane, Khrushchev asserted that Stalin was an absurd figure who learned about Soviet agriculture and the country “only through movies”, films that distorted reality so as to make it unrecognisable; who was driven to repression by his capriciousness and pathological lust for power.

Deutscher, forgetting the respectful and admiring portraits of Stalin that he had himself made only three years earlier, now, following Khrushchev’s ‘revelations’, depicted Stalin as “the huge, grim, whimsical, morbid, human monster”. He suspected that Stalin was complicit in the murder of his best friend, Sergei Kirov, so as to provide him with a pretext for liquidating his real or imaginary opponents one by one under the charge of complicity in that crime. (p13)

Victory in the war over fascism: truth v Trotskyite lies
As to Stalin’s crowning achievement, the Soviet victory in the Great Patriotic War (WW2), Khrushchev insisted that the war had been won despite the “dictator’s madness”, asserting that it was only because of Stalin’s short-sightedness, stubbornness and blind trust in Hitler that the Third Reich’s forces had been able to enter deep into Soviet territory, resulting in death and devastation on a massive scale.

It was Stalin who, Khrushchev alleged, had delayed the modernisation of the Soviet armed forces, which lacked even the most basic equipment with which to fight the war. More than that, “after the first defeats and first disasters on the frontlines”, the man allegedly the architect of these disasters had fallen into despair and apathy, overtaken by a sense of ‘defeat’; unable to react.

“Stalin refrained from overseeing military operations and stopped dealing with anything. After some time had lapsed, and finally ceding to pressure from other members of the Politburo, he returned to his post.” We may be forgiven for asking: if he was so useless, why were the other Politburo members pressuring him to return to his post? Of course, this is an entirely fake story, made up by that renegade Khrushchev.

Khrushchev further alleged that Stalin was not familiar with the conduct of military affairs and “planned operations on a globe. Yes, comrades, he used to take a globe and trace the front line on it.”

And yet, by some miracle, despite Stalin’s allegedly incompetent leadership, victory was achieved by the Soviet Union against all the odds!

Only three years separated Stalin’s death from Khrushchev’s attack on him, which was initially met with strong resistance. On 5 March 1956, students in the Georgian capital Tbilisi took to the streets to place flowers on the monument to Stalin on the third anniversary of his death. This demonstration to honour Stalin turned into a protest against the deliberations of the 20th party congress. The demonstrations continued for five days until the afternoon of 9 March, when tanks were sent to the city to restore order.

At the time, a fierce political struggle between Stalin’s followers and their opponents was underway in the USSR and in the socialist camp. The Khrushchevites resorted to lies and fabrications, and an absurd depiction of Stalin, in order to delegitimise their opponents. Stalin’s prestige, his “cult of the personality” in Khrushchev speak, was such that the Khrushchevite revisionists stood no chance of coming out on top unless Stalin was lowered in the eyes of the masses of people and in the eyes of the international communist movement.

Hence the necessity, in Losurdo’s words, “to cast a god into hell”.

Khrushchev’s depiction of Stalin bears comparison with Trotsky’s a few decades earlier, when the latter had presented a picture of Stalin that sought to demean him at the political, moral and personal level as a “small provincial man” characterised by irredeemable mediocrity and pettiness, and “peasant rudeness”.

No objective observer could accept the vitriolic and outrageous slanders levelled by pygmies such as Khrushchev and Trotsky against this giant, whose brilliance shone at the political, ideological, moral, intellectual, military and theoretical level.

Already by 1913 Stalin had established himself as a brilliant Marxist theoretician with the publication of his Marxism and the National Question. No one reading Stalin’s analysis of the national question could regard him as a theoretical mediocrity. Trotsky, just like Khrushchev, got round that ‘little’ difficulty by the lying assertion that Stalin was not the real author of that work; that its author was Lenin, and that Stalin should be regarded as a ‘usurper’ of the great Bolshevik leader’s “intellectual rights”.

Trotsky obviously expected his audience not to know that Lenin had highly praised Stalin’s work on the national question.

Khrushchev’s assertions regarding Stalin’s alleged incompetence in the field of military affairs had already been made by Trotsky. On 2 September 1939, anticipating a German invasion of the Soviet Union, Trotsky wrote that “the new aristocracy” in power in Moscow was, among other things, characterised by “its inability to conduct a war”.

Losurdo demolishes the assertions of Khrushchev and Trotsky by reference to solid historical evidence, including evidence that comes from the Bundeswehr (German army) as well as from Soviet archives. While the German archives speak of the Red Army’s “numerical superiority” in armoured cars, planes and artillery pieces, of the high level reached by the industrial capacity of the USSR whereby it could supply its armed forces with an almost unimaginable amount of weaponry, the Soviet archives show clearly that at least two years before the Hitlerite invasion, Stalin was literally obsessed with the problem of the “quantative increase” and the “qualitative improvement of the entire military apparatus”.

According to the data, whereas during the first five-year plan the defence budget amounted to 5.4 percent of total state spending, by 1941 defence spending had climbed to 43.4 percent. By the time of the Nazi invasion, Soviet industry had produced 2,700 modern planes and 4,300 armoured cars. “Judging by this data, we can say that the USSR arrived anything but unprepared for the tragic confrontation.” (p17)

American historian Amy Knight delivered a devastating blow to the myth of the Soviet leader’s despair and abandonment of his responsibilities following the start of the Nazi aggression. She wrote that, on the day of the attack, Stalin had an 11-hour meeting with the leaders of the party, government and military, and that he did the same the following day.

Since then, historians have had at their disposal the registry of those who visited Stalin in the Kremlin, discovered in the early 1990s, which shows Stalin immersed in a series of uninterrupted meetings concerned with organising resistance to the barbaric Nazi onslaught. In the words of Losurdo, these were days and nights characterised by plans for organised resistance.

In essence, Khrushchev’s narrative was a complete invention and a falsification of historical truth. As a matter of fact, from the beginning of Operation Barbarossa (the name given to the Nazi invasion), Stalin made challenging decisions, ordering the relocation of residents and industrial enterprises from the front line; he also controlled “everything in a meticulous way, from the size and shape of bayonets to the authors and titles of articles in Pravda”. (Simon Sebag Montefiore, The Court of the Red Tsar, 2003)

There was not a hint of panic or hysteria. In his diary, Bulgarian communist Georgi Dimitrov recorded that at seven in the morning he received an urgent call from the Kremlin saying that Germany had attacked the USSR; the war had started. Dimitrov added that the atmosphere was surprisingly calm, with resolve and confidence in Stalin and all others.

Even more impressive was the clarity of ideas. The strategy of the Great Patriotic War saw the Red Army and the people of the Soviet Union fighting not only for their own liberation but also for the liberation of nations already enslaved by the Hitlerites and of still others the Hitlerites were trying to enslave – thus combining Soviet patriotism and proletarian internationalism into a powerful, irresistible weapon. No wonder that Nazi propagandist Joseph Goebbels felt constrained to express his annoyance at Stalin’s radio speech on 3 July 1941, for which he “earned enormous admiration in England and the United States”. (Diary entry, 5 July 1941)

Even in the strict realm of military conduct, Khrushchev’s secret report lacked all credibility. Khrushchev asserted that Stalin had paid no attention to the “warnings” from many sources concerning an imminent German invasion. But as Losurdo points out, even information from a friendly source can be wrong. In the lead-up to the Hitlerite attack, the USSR was obliged to navigate a great many diversionary and disinformation operations – emanating from German and other sources.

That the British Intelligence service was intent on fomenting a German-Soviet conflict as quickly as possible with the help of false rumours is all too understandable and evident. The situation was further complicated by the mysterious flight by Rudolf Hess to Britain, which obviously had as its sole purpose the aim of uniting the west against Bolshevism, thus putting into operation the programme outlined in Hitler’s Mein Kampf of an alliance of Germanic nations in their “civilising mission”. (1925)

All the evidence is that, while acting cautiously in this extremely complicated situation, Stalin took steps to accelerate Soviet war preparations. Operation Barbarossa was launched on 22 June, but between May and June, 800,000 Soviet reservists had been called up, 28 divisions had been relocated to the western districts of the USSR, hand in hand with the construction of border fortifications and the camouflaging of sensitive military objects. On the very eve of the German invasion, vast forces were placed on alert and ordered to prepare for a surprise German attack.

Bent upon discrediting Stalin, Khrushchev cited the initial spectacular victories of the German invaders, while ignoring the predictions made by the west at the time. The British intelligence services predicted that the Soviet Union would last only eight to ten weeks before being liquidated, while the USA expected her to last between one to three months. Besides, the width of the front – 1,800 miles! – and the absence of natural obstacles provided the Germans with enormous advantages for penetration and manoeuvres.

All the same, the Third Reich’s plan of repeating on the eastern front its blitzkrieg victory in western Europe showed signs of unravelling from the very first weeks of the encounter between the two armies. In the lead-up to the German attack, Goebbels had stressed that the Nazi onslaught was unstoppable in its “triumphal march”, and a few months earlier in his conversation with a Bulgarian diplomat Hitler had referred to the Red Army as a “joke”.

It took a mere ten days of the war for these boastful Hitlerite assertions to be shaken, as is repeatedly clear from Goebbels’ diary. The Bolsheviks, he wrote, showed a greater resistance than anticipated by the Germans, particularly in the material resources available to the Soviet armed forces, which were greater than the Germans had foreseen. He added: “With … objectivity, we Germans always overestimated the enemy except in this case with the Bolsheviks.” (19 August 1941)

Far from breaking down in the first days and weeks of the German attack, the Red Army put up a tenacious resistance and was well commanded. It was the brilliant resistance of the Red Army that convinced Japan to reject the German request that it should join the war against the Soviet Union. The blitzkrieg plans were already sunk by the middle of July. Not for nothing did Churchill speak of the Red Army’s “splendid defence”, as did Roosevelt on 14 August 1941.

Admiration for Soviet resistance, skill and armaments reached beyond diplomatic and governing circles. In Great Britain, according to Beatrice Webb, ordinary citizens, even the conservatively-minded, showed lively interest in the “courage and initiative, as well as the magnificent equipment of the Russian armed forces, the only sovereign state able to oppose the almost mystical power of Hitler’s Germany”. (Diary entry, 8 August 1941)

Stalin’s categorical rejection of the request for a massive relocation of troops towards the border, his insistence on the necessity of maintaining large reserves at a considerable distance, had been a stroke of genius, thwarting as it did Hitler’s plan to lure the Soviet forces to concentrate on the border, “with the intention of surrounding them and destroying them”. (Georgy Zhukov, The Memoirs Of Marshal Zhukov, 1971)

In view of the Red Army’s fierce resistance, Hitler was obliged to admit that Operation Barbarossa had seriously underestimated the enemy; that the “military preparations by the Russians must be considered incredible”. (10 September 1941)

The Soviet Union was able to mobilise the entire population and all its resources for the war. Particularly extraordinary was the Soviet ability in the most difficult situation of the first months of the war to effect a successful evacuation of, and later to convert to military production, a large number of industrial enterprises. The evacuation committee, set up just two days after the German attack, managed to move to the east 1,500 major industrial installations in a titanic feat of great logistic complexity.

What is more, the process of relocation had already begun in the weeks or months before Hitler’s aggression, which is yet another refutation of Khrushchev’s slanderous accusations against Stalin’s supposed ‘unpreparedness’.

In fact, the entire industrialisation of the Soviet Union, aiming at eradicating the country’s backwardness, was proof enough of the Stalin leadership’s concern for the security of the socialist motherland.

On 29 November 1941, Hitler noted with surprise: “How is it possible that such a primitive people can reach such technical objectives in such a short time?” (p30)

One must not ignore the great attention devoted by Stalin to the moral-political dimensions of the war. His courageous decision to celebrate the anniversary of the October Revolution on 7 November 1941 in a Moscow under siege and harassment by the Nazi hordes bears testimony to this.

The response of the Red Army after the devastating blow by the German aggressors was the greatest feat of arms that the world had ever seen. The attention given to the rear and to the front, in both the economic and political dimensions, as well as to the military aspect of the war, are testimony to Stalin being a great strategist. In view of the foregoing, Khrushchev’s evaluation of Stalin during this long war loses all credibility.

To their annoyance, German spies were unable to penetrate the Soviet interior. “The Bolsheviks,” wrote Goebbels in his diary on 19 August 1941, “made great effort in fooling us. Of what kinds of arms they possessed, especially heavy weapons, we didn’t have a clue. It was the exact opposite to what had taken place in France, where we knew everything in practice and couldn’t be surprised in any way.” (p32)

Khrushchev was a blatant liar and a capitalist roader who hated most of the things Stalin stood for. His goal was “to transform the great leader – who had decisively contributed to the destruction of the Third Reich – into a foolish amateur who had trouble figuring out a world map; that this eminent theorist of the national question is revealed to have lacked the most elementary ‘common sense’ in that field. The acknowledgements previously given to Stalin are all blamed on a cult of personality that now must be eliminated once and for all.” (p39)

At the time, a frontal attack on socialism – Marxism-Leninism – was out of the question. So the capitalist roaders had to undermine socialism by attacking Stalin, who, through the three decades of his leadership of the Soviet Union and the international communist movement, had become a representative spokesperson for socialist construction, for the struggle against imperialism, for the national-liberation struggles of the oppressed peoples, and for the destruction of fascism.

By attacking Stalin, in the name of countering the ‘cult of the personality’, the Khrushchevite revisionists defamed socialism and the dictatorship of the proletariat; they sullied the flag of Marxism-Leninism and undermined the hitherto deserved prestige enjoyed by the Soviet Union.

Soon after the 20th party congress, the revisionists started putting into effect ‘reforms’, revising the tenets of Marxism-Leninism on a series of important questions. The cumulative effects of which, over a period of four decades, led to the collapse of the glorious Soviet Union. [For more on this, see Harpal Brar, Perestroika, the Complete Collapse of Revisionism, 1992]

The cult of personality
Losurdo demolishes this Khrushchev lie by giving a few examples to counter it. For instance, when deputy premier of the USSR Lazar Kaganovich suggested substituting the term Marxism-Leninism by the term Marxism-Leninism-Stalinism, Stalin rejected his suggestion in no uncertain terms.

Following the end of the war, immediately after the victory parade, a group of marshals reached out to two eminent Bolsheviks – foreign secretary Vyacheslav Molotov and defence committee member Georgy Malenkov – to propose commemorating the victory achieved in the Great Patriotic War by conferring on Stalin the title ‘Hero of the Soviet Union’. Stalin categorically rejected their offer.

Four years later, on the eve of his 70th birthday, a conversation took place in the Kremlin to this effect: “He [Stalin] called in Malenkov and warned him: ‘Don’t even think about honouring me again with a star.

“‘But Comrade Stalin, on an anniversary like this? The people would not understand.’

“‘It is not up to the people. I don’t want to argue. No personal initiative! Understand me.’

“‘Of course, Comrade Stalin, but the politburo members think …’

“Stalin interrupted Malenkov and declared the discussion closed.” (Geoffrey Roberts, Stalin’s Wars, 2006 quoted in Losurdo, p43)

Losurdo writes that appealing to his vanity did not work with Stalin, especially when decisions of vital political importance were at stake. During the war, he invited his colleagues to express themselves; he actively argued and even fought with Molotov, who for his part stuck to his views and argued back. Judging by the testimony of Admiral Nikolai Kuznetsov, the leader “particularly appreciated those comrades who didn’t hesitate in frankly expressing their point of view”. (p43)

On the occasion of the Potsdam conference in July 1945, while British prime minister Winston Churchill and American president Harry Truman found time to walk among Berlin’s ruins, Stalin showed not the slightest interest. Without attracting attention, he arrived by train, even instructing Marshal Zhukov to cancel any welcoming ceremony with a military band and guard of honour.

One could cite many other examples, but these will suffice. Let it be said in passing that Stalin stands out in glaring contract to American presidents Woodrow Wilson and Franklin D Roosevelt, as well as many others in Europe, who gladly accepted the exaggerated accolades of their supporters and admirers.

The assassination of Kirov
On 1 December 1934, Politburo member and leader of the Leningrad party organisation Sergei Kirov was shot dead at the front door of his office in Leningrad by a young man called Leonid Nikolaev. In his secret report, Khrushchev had insinuated that the assassination had been carried out at Stalin’s behest.

But the Moscow trials had revealed clearly that Nikolaev was connected with the opposition group centred around former Politburo member Grigory Zinoviev. Even bourgeois scholars with impeccable anti-Stalin credentials have debunked Khrushchev’s lie. They have shown that Comrade Kirov was above intrigues, lies and trickery – qualities which had endeared him to Stalin, who cared for and trusted Kirov.

On hearing of Kirov’s assassination, Trotsky, who had reason to try and connect Kirov’s murder to Stalin, far from showing any sympathy for his former comrade, wrote: “Kirov, the brutal satrap, stirs no compassion in us.” The victim, he stated, was someone who had inspired the wrath of the ‘revolutionaries’ – ie, of the Trotskyite counter-revolutionary opposition.

Thus, between 1935 and 1936, Kirov’s murder was in no way described as a set-up by Stalin’s opponents. Instead, every sympathy was shown towards the terrorist assassin along with a great deal of satisfaction that “every bureaucrat [ie, Bolshevik] trembles before the terrorism” emanating from below. Terrorism, said Trotsky, was the “tragic outcome of Bonapartism [ie, Bolshevik leadership]”, and is characteristic of the severe antagonism between the bureaucracy and the masses of people, in particular the youth.

So Trotsky deluded himself in his counter-revolutionary ravings from exile. An explosion, he said, was on its way that was destined to inflict on the “Stalinist regime” the same fate as that suffered by the regime “led by Nicholas” (the overthrown tsar of Russia). (pp73-78)

Trotsky was deluding himself with the belief that a decisive civil war was on the horizon and that his joke of a “Fourth International [was capable of] supporting a struggle to the death against Stalinism” in a regime “already condemned by history”. What emerges from these vituperations is the bitterness of a defeated counter-revolutionary at the hands of the Bolshevik party whose undisputed leader was none other than Josef Stalin.

Losurdo shows, by reference to the research of Trotskyite historians such as Vadim Regouin, Pierre Broué and Ruth Fisher, all of whom are viscerally opposed to Stalin, that the purges in the Soviet Union, far from being senseless acts of violence, were the only way of defeating the counter-revolutionary opposition that was aiming at Stalin’s physical liquidation; that compared Stalin to Hitler; and that worked for the defeat of the Soviet Union in the impending war.

Trotsky himself went so far as to give support to “the liberation of a so-called Soviet Ukraine from the Stalinist yoke” – this at a time when the Third Reich had just carried out the dismemberment of Czechoslovakia, and the next target of the Hitlerites was the Soviet Union, especially Ukraine. Even defeated white general Alexander Kerensky, then living in exile in the USA, felt obliged to take a stand against Trotsky’s project (of working for the Soviet defeat), which, he pointed out, was decidedly in line with Hitler’s plans!

There was thus a complete convergence between the Nazi leadership’s plans and those of the Trotskyist opposition. Not Hitlerite Germany but “Stalin and the oligarchy” led by him were declared to represent the principal danger to the Soviet Union. (13 April 1940, p95)

It is perfectly clear that the Trotskyite counter-revolutionary opposition was at the service of Nazi Germany, ready from the start to follow in the wake of German forces in the event of the latter marching into the USSR. Not for nothing did the Germans instal a radio station in eastern Prussia that broadcast in Trotsky’s name into the Soviet Union. Immediately after the start of Operation Barbarossa, Goebbels was pleased to note that Germany was using three clandestine radio stations in Soviet Russia: the first was Trotskyist, the second was separatist, the third was Russian nationalist – all virulently opposed to Stalin and the Soviet regime.

Referring to the treaty between the Soviet Union and Great Britain, and to the joint statement by the two countries, Goebbels’ diary of 14 July 1941 noted: “This is an excellent occasion to show the compatibility between capitalism and Bolshevism. The statement will find scarce acceptance among Leninist circles in Russia.” (Bearing in mind that Trotskyists liked to define themselves as Bolshevik-Leninists, in contrast to the ‘Stalinists’ they described as ‘traitors to Leninism’.) (pp96-7)

It was not without reason that the Soviet leadership condemned the Trotskyist opposition as a den of enemy agents.

Characterised by the bitterness of a defeated counter-revolutionary, Trotsky did everything in his power to malign Soviet power. Hence his advocacy of Ukrainian independence, in aid of which he accused Stalin of repressing the Ukrainian people, just at a time when the Soviet Union had successfully carried out the ‘Ukrainisation’ of culture, schools, the press, party cadres and the state apparatus!

Lazar Kaganovich, who became party secretary in Ukraine in 1925, devoted particular attention to that policy, which had achieved dramatic results already by 1931, the year in which the publication of books in Ukrainian reached a peak of 6,218 out of 8,086 titles (77 percent), while the percentage of Russians in the Ukrainian party dropped from 72 percent in 1922 to 52 percent in 1931. And this is all before speaking of the development of Ukraine’s industrial apparatus, with Stalin insisting on its importance.

Even a downright reactionary like Robert Conquest, notorious for his hatred of the Soviet Union and Stalin, was obliged to recognise Soviet achievements in the area of culture, language, the arts and the policy of Ukrainisation. (See his Harvest of Sorrow, referenced at p225)

Did it make sense in view of these developments to seek to separate Ukraine from the USSR? Only a hardened counter-revolutionary such as Trotsky could think so.

——————————

To be continued …

[Part 2 of this review will examine the question of the gulags and allegations of Stalin’s antisemitism.]

https://thecommunists.org/2024/02/22/ne ... urdo-pt-1/

I've recently read this book and over-all liked it very much, though I found a little to disagree with. Losurdo's tendency to 'hand-wringing' over the eggs broken by the necessities of socialist construction comes to mind.
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Re: Stalin is trending

Post by blindpig » Thu Feb 29, 2024 3:27 pm

2 carnations to Comrade Stalin. Announcement
February 29, 12:06

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On March 5, 2024, on Memorial Day, the traditional laying of flowers will take place at the grave of Joseph Vissarionovich Stalin at the Kremlin wall in Moscow.

Integrity and respect for history is important for any country and people who do not want to perish and dissolve in time. The history of our country spans many centuries; throughout there have been not only great victories and grandiose achievements, but also failures and setbacks. However, the fabric of history is inextricable, all these years and decades are watered with the sweat and blood of our ancestors, overshadowed by tireless work to build and strengthen the state.
Not a single historical period can be erased from the national memory and discarded as harmful and unnecessary. Moreover, if we are talking about the period of unprecedented rise and power of Russia - the period when for the first time in its history for a long time it became one of the two leading powers in the world - the period of the Stalinist USSR, inextricably linked with the figure of J.V. Stalin himself.

On March 5, 2024, on the anniversary of the death of Joseph Vissarionovich Stalin, we call on everyone to honor the memory of the Leader by personally laying flowers at his grave at the Kremlin wall in Moscow and in memorial places in other cities of the USSR.

Some will ask why? Joseph Vissarionovich has been dead for a long time, the party created and led by him is no longer there, the country of which he was the head has been gone for almost a quarter of a century. These are all things of bygone days. Now it’s a different country, different challenges, different reality.

We are going to lay scarlet carnations because Stalin is our national leader. How do such personalities differ from historical figures, from scientists, generals, engineers, artists and writers?

We remember the latter for great achievements, military or peaceful exploits. We honor them for what they have done personally. The result of their deeds - here it is, next to us - a scientific discovery, a victory in a battle, an immortal book or painting, or a heroic deed forever inscribed in the History of our Motherland.

The memory of national leaders is of a slightly different kind. We honor and honor them not so much for their personal achievements, but for the heights and victories that we ourselves, the people and the country, have achieved under their leadership.

Alexander Nevsky, Dmitry Donskoy, Ivan III, Peter I - all of them forced the Russian people not only to respond to the challenge of the time, they forced them to mobilize and defend their right to independence. And even among them the personality of I.V. Stalin stands out sharply.
It stands out for the achievements that we, the Russian people (in alliance with the other peoples of the USSR) have achieved in all areas of human development.

Under Stalin, the USSR developed at a pace unattainable for the world, making a breakthrough unprecedented in history in just 20 years, which made it possible to defeat the fascist reptile, which had gathered under its banner the economic and military potential of almost all of Europe. Under Stalin, the foundation was laid for our nuclear missile shield and a breakthrough into space. Under Stalin, the cult of knowledge and labor forced us to strive for science and make world discoveries and breakthroughs. Under Stalin, just two years after the war, cards were abolished and annual price reductions began. Under Stalin, our country and our people enjoyed worldwide recognition and respect.
It was under Stalin, on the ruins of the Reichstag, that we showed the whole world who the real supermen are!

Therefore, his memory is so dear to us and we call on everyone on March 5, 2024 to come and honor the great man by placing two scarlet carnations at the leader’s grave or other places in your area associated with his name.

The “Two Carnations for Comrade Stalin” action will be held for the 28th time on the private initiative of a group of comrades.

The purpose of the action is to honor the memory of the Leader on 03/05/2024 by laying flowers at his grave on Red Square in Moscow. Anyone can take part independently or as part of our group.

For our comrades living outside the Moscow region and not having the opportunity to take part in person, ensure voluntary fundraising for the purchase of flowers, the purchase of flowers and their laying in Moscow on their behalf on Red Square at the grave of Comrade Stalin on 03/05/2024.

Details can be found on this page.

The event must be coordinated with the authorities.

Details

Sberbank card: 5336 6901 3535 0538
As of February 29, 2024,
12,883 rubles 30 kopecks were collected

Fundraising will stop on March 04, 2024

http://stalinizator.ru/2gvozdiki-28/ - zinc

Repost and distribution are welcome as always.

https://colonelcassad.livejournal.com/8996912.html

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Re: Stalin is trending

Post by blindpig » Fri Mar 01, 2024 3:16 pm

Trending, you say?

Stalin and new trends
February 29, 23:29

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https://colonelcassad.livejournal.com/8997922.html

)))
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Re: Stalin is trending

Post by blindpig » Tue Mar 05, 2024 3:01 pm

2 carnations to Comrade Stalin.03/05/2024

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As part of the traditional campaign “2 carnations for Comrade Stalin” on the anniversary of the death of Joseph Vissarionovich Stalin, 6,300 scarlet carnations purchased with funds from concerned citizens were laid on his grave near the Kremlin wall ( http://stalinizator.ru/2gvozdiki-28/ ). Flowers were also laid at the grave from comrades from the Communist Party of the Russian Federation.
The event, as usual, was agreed upon with the Kremlin commandant’s office.

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This is already the 28th promotion since the start. The 29th will take place in December 2024. Blog readers invariably support its implementation, for which we thank them.

https://colonelcassad.livejournal.com/9006242.html

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Re: Stalin is trending

Post by blindpig » Fri Apr 05, 2024 1:25 pm

Stalin – the History and Critique of a Black Legend by Domenico Losurdo, pt 2

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Among other dominant narratives peddled against the USSR and its great leader Josef Stalin, Losurdo debunks the mythology of the ‘miserable gulag’ and of ‘Soviet antisemitism’.
Harpal Brar

Thursday 4 April 2024

****

The gulag
Propaganda in the imperialist organs of mass communication portrays the Soviet Union as a gigantic prison camp – the gulag – where the inmates were tortured, subjected to humiliating and dehumanising treatment. Domenico Losurdo demolishes these lying assertions, first, by reference to the treatment of prisoners in Soviet prisons; second, by referencing the complete omission by imperialism and its ideologues of the vast network of gulags and concentration camps in the imperialist world and the mass extermination of millions of people by imperialist and colonialist countries over the past several centuries as well as recently.

Australia, he writes, was Britain’s Siberia, to which Irish dissidents as well as people who had committed minor crimes such as the theft of a shilling or a handkerchief were sent – not to speak of the millions of Australian aborigines who were exterminated.

Under British rule in the mid-19th century, millions of Irish people were condemned to death through famine and a very large number were forced to emigrate to America to avoid death by starvation.

In India tens of millions of people died through manmade famines under Britain’s watch, including three million Bengalis during the second world war.

Then there are the Canadian holocaust and those in the United States. Slavery and the lynching of blacks in the USA until quite recently were regarded as public spectacles and well-advertised as something to be viewed as entertainment.

The practices of Germany’s Third Reich, says Losurdo, cannot be separated from the history of relations instituted by the western powers towards colonial people and peoples of colonial origin.

Racial extermination, stressed 19th-century British prime minister Benjamin Disraeli, is the expression of an “irresistible natural law”.

Indian liberation campaigner Mahatma Gandhi quite correctly equated British imperialism and Nazi imperialism in his denunciation of colonial Britain and Nazi Germany: “In India we have Hitlerian rule, however disguised it may be in softer terms”, and “Hitler is Great Britain’s sin. He is only the response to British imperialism.”

Even today, captured Taliban members are incarcerated in a place (Guantanamo Bay) that resembles the Nazi concentration camp of Auschwitz.

The annihilation from the air of entire cities – Dresden, Hiroshima, Nagasaki – on the one hand and of European jews by the Nazis on the other are comparable in their cruelty, cynicism and in the scale of death and destruction. In other words, there is a long history that connects western imperialist countries to racial hierarchical theories and to extermination campaigns perpetrated against the so-called ‘inferior races’.

Adolf Hitler’s Germany was a continuation of the same genocidal tradition that condemned the ‘inferior races’ in Europe’s colonies to slavery and physical destruction. It was by no means an invention of the 20th century, nor can it, in the interests of objectivity and truth, be seen as being confined to the vile Nazi regime. Hitler was not a lone mad German: he was a representative of German imperialism engaged in a deadly struggle for world domination against its rival imperialist powers.

Devoid of all context, ‘history’ books written by the paid flunkeys of imperialism, and, therefore, best falsified in the interests of the bourgeoisie, are characterised by the absence of history. “Colonialism, imperialism, world wars, national-liberation struggles, different and opposing political projects, they all disappear. Nor do they even ask about the relations of the liberal west with fascism and Nazism.” (pp205-6)

All that is left is the centrality of the personalities of Hitler and Josef Stalin, who, in a grotesque display of absurdity, are put on the same pedestal and equated with one other. Such books are an insult to the intelligence of the thinking reader.

That Andrew Jackson, US president in the mid-19th century, ordered the deportation of Cherokee Indians; that Theodore Roosevelt thought that the “inferior races” should be met with extermination in case of their rebellion; that large numbers of US citizens of Japanese descent were put behind bars by the administration of US president Franklin Delaney Roosevelt during the second world war; and that he also seriously considered castrating all German males following Germany’s defeat in the war – all this is omitted by bourgeois historians. It was the onset of the cold war against the Soviet Union that saved defeated Germany and Japan from the fate otherwise reserved for them by the USA.

A simple comparison between the attitude of the west, on the one hand, and that of the Soviet Union, in particular of Stalin, to the national awakening in eastern Europe and the colonies reveals clearly the racism of the former and the liberating character of the latter. Stalin was very impressed by the awakening of the marginalised nationalities within the waning Austrian Hapsburg empire and greeted this development with joy.

The Bolshevik government in Russia was the first systematically to promote the national aspirations of minority nationalities. It created a dozen republics, promoting to leadership positions people from national minorities; where necessary it created written languages where none had before existed; the Soviet state financed the mass production of books, newspapers, magazines, movies, operas, museums, orchestras and other cultural products in non-Russian languages. Nothing comparable had ever before been attempted. (Terry Martin, The Affirmative Action Empire: Nations and Nationalism in the Soviet Union 1929-39, 2001)

The republics were endowed with a national flag, an anthem, a language, a national academy, and in some cases a commissar for foreign affairs, and they had the right to secede from the federation.

The nationalities policy of the Soviet republic constitutes a glaring contrast with that of the colonialist and imperialist states, with their obsessive pursuit of uniformity. In the USA and Canada, for instance, people belonging to the national minorities (those lucky enough to have survived the genocides) were compelled to “break ties with their birth community and with their own family, native children must also renounce their dances and their ‘strange’ clothing, forced to have short hair and, above all, avoid the use of their tribal language as if it were the plague; breaking the rule that demands exclusive use of the English carries severe punishment, and in Canada they are subjected to electric shock.” (p188)

Losurdo writes: “We are forced to think of nazism when we read of the forms in which” Canada perpetrated its holocaust – or the ‘final solution’ to the indigenous question. The Commission for the Truth about the Canadian Genocide speaks of “death camps”, of “men, women and children” who are “deliberately exterminated”; of “a system whose objective is to destroy the greatest part possible of native people through sickness, deportation and murder”.

In the pursuit of this objective, the champions of white supremacy don’t even spare innocent children, who die “from beatings and torture, or after having been deliberately exposed to tuberculosis and other illnesses”. Others go on to be subjected to forced sterilisation. It is evident that we are face to face with “practices identical or similar to those in force in the Third Reich, and their application arises out of similar ideology, and that’s again similar to that which presides over the construction of Hitler’s racial state.” (p193)

Turning to the southern states of the USA, we find that, in the decades following the civil war, black prisoners, who constituted the overwhelming majority of the prison population, were frequently rented out to private companies, crowded into “large wheeled cages that followed the encampments of construction and railroad tycoons, where they were cruelly punished, poorly clothed and fed. On falling sick, these prisoners received no medical treatment, a great many of them have broken shoulders, with sores, scars and blisters, some with their skin cruelly ravaged from lashings … they lie there dying … with living parasites crawling across their faces” and much more. (pp183-4)

The bourgeoisie of these states, which presided over these horrific practices, has the audacity to point an accusing finger at the great and glorious Soviet Union’s alleged ‘maltreatment’ of its prison population, which was positively humane and cultured by comparison – as is testified to even by fiercely anticommunist, anti-Soviet and anti-Stalin writers such as Anne Applebaum. The picture drawn by Applebaum of the conditions prevailing in Soviet prisons is such that it could be confused “with a product of Soviet propaganda, if it had not come from a fiercely anticommunist author”. (p165)

Here is a depiction of the conditions in Butryka prison, Moscow, in 1921, at a time when the civil war was raging:

“The prisoners were allowed free run of the prison. They organised morning gymnastic sessions, founded an orchestra and a chorus, created a ‘club’ supplied with foreign journals and a good library … A prisoners’ council assigned everyone cells, some of which were supplied with carpets on the floors and walls. Another prisoner remembered that ‘we strolled along the corridors as if they were boulevards’. To Bobima, prion life seemed unreal: ‘Can’t they even lock us up seriously?’” (Cited in Losurdo, p165)

There were frequent protests. The reader may be interested to read the demands, partially accepted, made during a hunger strike by political prisoners (a goodly part of them Trotskyites): expansion of the prison library to include newspapers published in the USSR; complete update of the economics, politics and literature sections; subscription to at least one foreign newspaper; enrolment in correspondence courses; acquisition of paper in quantities no less than ten notebooks per person each month. So observed Applebaum of the conditions in June 1931 – the height of the campaign for the “liquidation of the kulaks as a class”.

That, however, does not appear to have dramatically altered the existing situation in the prisons. Here is an excerpt on the penal colonies in the far north at the start of the 1930s:

“Needing hospitals, camp administrators built them, and introduced systems for training pharmacists and prisoner nurses. Needing food, they constructed their own collective farms … Needing electricity, they built power plants. Needing building materials, they built brick factories.

“Needing educated workers, they trained the ones they had. Much of the ex-kulak workforce turned out to be illiterate or semi-illiterate … The camp’s administration therefore set up technical training schools, which required, in turn, more new buildings and new cadres: maths and physics teachers, as well as ‘political instructors’ to oversee their work. By 1940, Vorkuta, a city built in permafrost, had acquired a geological institute and a university, theatres, puppet theatres, swimming pools and nurseries.” (Applebaum, cited in Losurdo, p167)

As strange as it may seem, Applebaum concedes that “the Gulag little by little brought ‘civilisation’ … to remote uninhabited areas”.

As in society at large, the prison administration encouraged “‘socialist emulation’ among the prisoners. Those who stand out enjoy additional food and other privileges.

“Eventually, top performers were also released early. When the [White Sea] canal was finally completed, on time, in 1933, 12,484 prisoners were freed. Numerous others received medals and awards. One prisoner celebrated his early release at a ceremony … as onlookers shouted ‘Hooray for the builders of the canal’.” (p169)

“The camps were permeated with a production obsession and a thirst for knowledge, as is revealed by the presence of an ‘educational-cultural department’ (KVC) in the prisons. Precisely for that reason, wall newspapers were taken seriously. If we read them, we find that the biographies of the rehabilitated prisoners are written in a language extraordinarily similar to those of good workers outside the colony.

“They worked, studied, made sacrifices and tried to improve. The aim was to reeducate them into ‘Stakhanovites’, among the first in line to participate with patriotic enthusiasm in the development of the country … In the camps, as in the world outside, ‘socialist competitions continued to take place’ … the guard addressed the prisoner as ‘comrade’ … many prisoners ended up working as guards or camp administrators.” (p120)

No small number of them learned a profession to exercise following the moment of their release.

“Even during Nazi Germany’s war of annihilation against the USSR, time and money were generously invested to strengthen and improve the political education meetings for the prisoners. In the first quarter of 1943 … at the height of the war, frank telegrams were sent back and forth from the camps to Moscow, as camp commanders desperately tried to procure musical instruments for their prisoners.

“Meanwhile the camps held a contest on the theme ‘The Great Motherland war of the Soviet People against German Fascist occupiers’; 50 camp prisoners and eight sculptors participated.” (Applebaum, cited in Losurdo, pp170-1)

The atmosphere of national unity brought out by the Great Patriotic War was felt within the gulags. Consequent upon several amnesties, the gulags experienced a massive reduction in population; ex-prisoners heroically took part in combat, expressing their satisfaction and pride in the fact that they had access to technologically advanced weapons “thanks to the industrialisation of the country”; they found careers in the Red Army, were accepted into the Communist party, and won honours and medals for their military courage. (p172)

Just one more example: On Solovetsky Islands, prisoners, many of them having been scientists in St Petersburg, not only had access to a theatre and a library with 30,000 volumes, but also had a botanical garden, including “a museum of flora, fauna, and of local art history”. (Applebaum, cited in Losurdo, p166)

Losurdo rightly points out that a “prison system reproduces the relations of society in which it is expressed”. Inside and outside of the gulags, one sees in action a state focused on development and seeking to mobilise and reeducate all forces to overcome the country’s backwardness”, becoming more urgent in view of the then approaching war that was, by Hitler’s explicit declaration in his Mein Kampf, to be one of enslavement and annihilation.

In these conditions, harsh treatment of the opponents of Soviet power was combined with the “emancipation of oppressed nationalities, as well as a strong upward social mobility with access to education, culture, and … leadership positions by part of the social strata that until that time had been totally marginalised. The pedagogical concerns with production and the social mobility related to it is fact … even inside the gulag.” By contrast, the world of Nazi concentration camps reflected “a racial hierarchy that characterises the racial state, by that time established, and the racial empire to be built”. (p182)

“To conclude,” writes Losurdo, “the prisoner in the gulag is a potential ‘comrade’ obligated to participate in particularly hard conditions in the strengthening of production, [whereas] the prisoner in the Nazi Lager is firstly an untermensch, forever marked by their nationality or racial degeneration.”

Further, “The Nazi concentrationary universe is set up to devour millions upon millions of slaves … and that project would have devoured an infinite number of more victims had it not been destroyed by an opposing project, based on the recognition not only of existential rights, but also the cultural and national rights of the natives.” (p191)

Antisemitism
It is an essential part of the imperialist narrative that the Soviet Union, in particular Stalin, practised antisemitism. Through endless repetition by the bourgeois media, this outrageous lie has acquired the force of a public prejudice. It is not just the ordinary bourgeois ideologues who push this lie, but also the Trotskyites.

The accusation of antisemitism was for the first time raised by Trotsky in 1937 – the year in which, as well as publishing his Revolution Betrayed, he also wrote an article denouncing the re-emergence of the barbarism of antisemitism in the USSR. Trotsky gave no proof for his baseless slandering accusation, which was built around a syllogism:

“The October Revolution put an end to the outcast status of jews. But that doesn’t in any way mean that it has forever wiped out antisemitism … Legislation alone doesn’t change men … Their thoughts … depend on tradition … The Soviet regime isn’t yet twenty years old … despite exemplary legislation, it’s impossible that national chauvinistic prejudices, especially antisemitism, have not stubbornly survived among the most backward segments of the population.” (Thermidor and antisemitism, The New International, published May 1941)

Losurdo correctly replies to this slander thus: “By definition, the weight of a secular tradition couldn’t miraculously disappear in the segments of the population that had not yet adopted modern and revolutionary culture. But what sense was there, then, in accusing a regime or leadership group, who had in no way altered the ‘exemplary legislation’ approved by the Bolsheviks, and who, in committing to a colossal process of industrialisation, expanding literacy and access to culture, had continuously restricted the social and geographical areas in which ‘national and chauvinistic prejudices, particularly anti-semitism’ were deeply rooted?

“Was it not Trotsky himself who spoke of the unprecedented speed with which the USSR developed the economy, industry, urbanisation and culture, and verified the rise of a ‘new Soviet patriotism’, a sentiment ‘certainly deep, sincere and dynamic’, shared by the various nationalities previously oppressed or incited against one another?” (p241)

At the same time that Trotsky was pouring down his vile slander, a jewish German writer, Lion Feuchtwanger, fleeing the Third Reich, spoke in his travel report effusively of the resolution of “the old and apparently unsolvable jewish question” in the USSR. He wrote of the “consensus in support for the new [Soviet] state among the jews I have met”.

And further: “Like all national languages, Yiddish is lovingly cared for in the [Soviet] Union. There are schools and newspapers in that language, and congresses are held for the supervision of Yiddish, and the performances in that language enjoy the highest consideration.”

Even more devastating was the reaction of the American jewish community to Trotsky’s accusation, one of whose authoritative representatives responded: “If his other accusations are as baseless as his complaint against antisemitism, then he has absolutely nothing to say.” (Cited in Losurdo, p242)

Another leader stated: “In relation to antisemitism, we are used to seeing in the Soviet Union the only glimmer of light. Therefore it is unforgivable that Trotsky launches such baseless accusations against Stalin.”

“While in Germany,” writes Losurdo, “the denunciation of ‘Judeo-Bolshevism’ … became more frantic than ever, and the process that would lead to the ‘final solution’ was quickly advancing, a strange campaign of insinuations was launched against the country that … more courageously than any other, classified Hitler’s antisemitism as ‘cannibalistic’, against the country that very often inspired those who in German territory resisted the wave of hatred against the jews.”

Those who defied the Nazi regime were members of the Communist Party of Germany. They were members or sympathisers of a party that, “at the international level, had Stalin as their essential point of reference”. (p243)

The accusation of antisemitism hurled at Stalin is all the more grotesque in view of the fact that he fought against and denounced antisemitism intrepidly during his entire political life. Beginning with 1901, as a 20-year-old youth in Georgia, in one of his first written works, Stalin listed the struggle against oppression of nationalities and religious confessions as being one of the most important tasks of the ‘social democratic party’. Particularly targeted being “the jews, continually persecuted and insulted, deprived of those miserable rights that other Russian subjects enjoyed – the right to move freely, the right to attend school, the right to occupy public jobs, etc.” (The Russian Social-Democratic Party and its immediate tasks, 1901)

A few years later, following the outbreak of the 1905 revolution, he wrote that the tsarist regime was reacting by encouraging or unleashing pogroms. The only way, he said, to eradicate pogroms was through “the destruction of the tsarist autocracy”. (Long live international fraternity!, 13 February 1905)

He developed the same theme following the overthrow of tsarism between February and October 1917. Beaten in Russia, antisemitism became an ever more menacing threat in Germany. Stalin did not wait for the rise to power of the Hitlerites before denouncing antisemitism in the most uncompromising terms.

On 12 January 1931, in a declaration to the American jewish Telegraph Agency, he classified “racial chauvinism” and antisemitism as a kind of “cannibalism” and the return to “the jungle”. This stance of his was reproduced in the Soviet daily newspaper Pravda on 30 November 1936 by way of a warning to governments and public opinion the world over against the terrible threat looming over Europe and the wider world.

In a speech of 6 November 1941, on the anniversary of the October Revolution, Stalin went on to characterise Hitler’s Germany in the following scathing terms:

“In its essence, Hitler’s regime is a copy of that reactionary regime that existed under tsarism. It’s well known that the Nazis trampled on the rights of workers, the rights of intellectuals, and the rights of peoples, just as the tsarist regime trampled over them, and that it unleashed medieval pogroms against the jews, just as the tsarist regime unleashed them.

“The Nazi party is a party of the enemies of democratic freedoms, a party of medieval reaction and the most sinister pogroms.”

Contrast this with the attitude of British wartime prime minister Winston Churchill, who in 1937 stressed the ‘nefarious’ role of judaism in the Bolshevik agitation. In the same year, he wrote an article (which remained unpublished) in which he expressed the thought that the jews were at least partly responsible for the hostility directed at them (Howard Zinn, A People’s History of the United States, 1980)

Stalin’s position was diametrically the opposite. He continued to characterise the Nazis as cannibalistic “champions of pogroms”, from whose barbarity the Soviet people had the honour and credit of saving “European civilisation”.

Hitler for his part, just two days after Stalin’s 6 November 1941 speech, at a Munich rally to commemorate his 1923 coup attempt, condemned Stalin as “the man that has, for the time being, become the head of that state [the USSR] which is nothing more than an instrument in the hands of the all-powerful jews. While Stalin stands on stage before the curtain, behind him are Kaganovich and that expansive network of jews who control that enormous empire.” (Losardo, p248)

On this premise, the Nazis war for the enslavement of the Soviet Union was, at the same time, a war for the annihilation of the jews.

In view of this, it is perfectly understandable that the ethnic group which became the particular target of the Third Reich’s genocidal fury should have distinguished itself in the fight against its barbaric Nazi tormentors. “During the war, in relation to its population, jews earned more medals than any other Soviet nationality.” (In the centre of the earthquake by Michael Ignatieff, New York Review of Books, 12 June 1997)

This is hardly compatible with the slanderous theory of Stalin or the USSR’s alleged antisemitism. Throughout the existence of the Soviet Union, jews continued to be disproportionately represented in the country’s universities and scientific establishments and institutions.

According even to British historian Simon Sebag Montefiore, anti-Stalin to his fingertips and determined to label Stalin as antisemitic, in 1937 “jews formed a majority in the government”. These facts can hardly be cited in support of the theory of Stalin’s or the Soviet Union’s alleged ‘antisemitism’.

After the formation of the eastern socialist bloc in the aftermath of the second world war, the new regimes offered political positions to jews that they had never before occupied. They could now become judges or officials and enter the government. Far from being discriminated against, jews enjoyed preferential treatment in the new socialist states.

When at the end of the 1940s the zionist movement was outlawed, the overwhelming majority of European jews rejected the idea that the jewish community should mark itself out as a national minority.

When, during a conversation with the famous Soviet writer Ilya Ehrenburg in Moscow in 1948, Golda Meir expressed her displeasure over assimilated jews (“it disgusts me to see jews who don’t speak Hebrew or at least Yiddish”), Ehrenburg responded angrily: “You are a servant of the United States.”

Speaking to another interlocutor, Ehrenburg stated: “The state of Israel must understand that in this country the jewish question no longer exists, that the jews of the USSR must be left in peace and that all attempts to induce them to zionism and to repatriation must stop. It will be met with resistance not only by the [Soviet] authorities but by jews themselves.” (p261)

The zionists, by attempting to seduce Soviet and eastern European jews, were engaged in an attempt to cause a colossal brain drain of the sort of people needed for reconstruction after the devastating war. The overwhelming majority of the jews themselves opposed such zionist activity.

Israeli diplomats in Moscow, behind the backs of Soviet authorities, established direct contacts with the Soviet jewish community. By now, Israel aligned itself closely with the west; many important scientists of jewish origin were sought to be lured by zionist propaganda to emigrate and join a bloc determined on crushing the very country that had been responsible for their emancipation and social promotion.

In view of their anticommunist activity in the socialist camp, active zionist circles were ruthlessly repressed. In Czechoslovakia, for instance, Rudolf Slansky was imprisoned and sentenced to death because, according to his daughter’s testimony, he had favoured emigration to Israel. None of this can, however, be attributed to “Stalin’s war against the jews”, as is absurdly claimed by those determined to demonise Stalin and the Soviet Union that he led for three decades.

Why the venom against Stalin?
If Stalin was such a monster as he is made out to be, how is it that for three decades communists, as well as famous philosophers and statesmen, paid tribute to him with approval, respect and even admiration? How is it that Trotsky’s biographer Isaac Deutscher paid tribute to the statesman Stalin, who had made such a decisive contribution to the defeat of the Third Reich and had built socialism in the USSR?

How is it that, led by a generalissimo and such a ridiculous figure as the Khrushchevites and ordinary bourgeois historians would have us believe Stalin was, the Soviet Union was able to defeat the monstrous Nazi war machine that had in succession subjugated the rest of continental Europe? And how was the USSR, starting from a position of extreme weakness, able to transform itself into an industrial and military superpower?

How did such the absurdly grotesque Stalin as portrayed by Khrushchev and bourgeois scholars achieve the status of historiographical and political dogma?

Losurdo answers thus: “The key to explaining that unique phenomenon can be found in the history of political mythologies. After Thermidor [the month in which the revolutionary regime of Maximilien Robespierre and the French Jacobins was overthrown in 1794], the Jacobins are put to the guillotine at the moral level. They become ‘those sultans’, ‘those satyrs’, who had nearly everywhere created ‘palaces of pleasure’ and ‘palaces of orgies’, in which ‘they gave in to all excesses’.”

In addition, Robespierre was accused of being possessed of an innate libido dominandi – the desire to dominate – preparing to get married to Capet’s daughter in order to be able to ascend the French throne!

The French Jacobins were accused of hating culture; of planning to ban libraries; of being enemies of humanity, intent on spreading darkness and ignorance; of having set the human spirit back by many centuries.

Forgotten was the fact that the Jacobins had mandated compulsory schooling, which earlier the Thermidorians had denounced as the hubris of reason, and celebrated the beneficial advantage of prejudice.

With regard to the number of the French revolutionary Terror’s victims, tens of thousands, hundreds of thousands, even millions, are alleged without any recourse to evidence. “In many, it’s a matter of genocide, as denounced by the Jeunesse Dorée in their anti-Marseillaise anthem against ‘the drinkers of blood of humanity’, ‘that anthropophagic horde’, ‘those terrible cannibals’. It is an accusation taken up and radicalised by the left.

“Soon after Thermidor, [revolutionary journalist Gracchus] Babeuf speaks of a ‘process of depopulation’ carried out in Vendée by Robespierre, who goes as far as to pursue the infamous, unprecedented political objective of ‘wiping out the human race’ … we witness a convergence between the extreme right and extreme left … both agreeing to depict Robespierre as a genocidal monster.” (pp331-2)

But it didn’t take long for Babeuf to grasp the real meaning of Thermidor; before the judges who were preparing to send him to the guillotine, he expressed his disdain for the “system of hunger” brought in by the new Thermidorian rulers.

Similar venom to that unleashed by the Thermidorian reaction against Robespierre and his revolutionaries was unleashed by imperialism against the Bolsheviks in the aftermath of the October Revolution of 1917.

The Bolsheviks were considered synonymous with debauchery and depravity; of having nationalised women and forcing every girl over the age of 16 to be turned over to an arbitrarily chosen man, forced to suffer on her body and soul the government’s impositions. These lurid slanders were published with the authorisation of President Woodrow Wilson in such an authoritative organ as the New York Times.

The Bolsheviks were depicted, just as the Jacobins were, as being ‘barbarians’, as agents of jewish internationalism, even more alien to civilisation both for their geographic origin, as well as the support provided by them to colonial revolts and to the people of colour, just as Nazi propaganda insisted on repeating.

Finally, while Robespierre was accused for some time by Babeuf of having wanted completely to ‘wipe out the human race’, Robert Conquest satisfied himself in blaming Stalin for organising the starvation of the Ukrainian people – the same Stalin who had done so much for Ukraine in the field of culture and industrial development. (p333)

Béla Kun, the communist leader of the shortlived Hungarian revolution, was accused of having “established a harem with a lavish assortment of women, where the perfidious and insatiable jew could ‘rape and dishonour dozens of virgins of the christian caste’. Repeating this slander is a newspaper that will later become the official organ of the Nazi party … But at that time shares an outlook that’s widespread in western public opinion and on both sides of the Atlantic.” (p332)

All this reminds us of Karl Marx’s penetrating observation that “The English Established Church would more readily pardon an attack on 38 of its 39 articles than on one thirty-ninth of its income.” (Preface to the first German edition of Capital, 1867)

To be continued …

https://thecommunists.org/2024/04/04/ne ... urdo-pt-2/
"There is great chaos under heaven; the situation is excellent."

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